MahasiddhaMahasiddha (Sanskrit: mahāsiddha "great adept; ) is a term for someone who embodies and cultivates the "siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or tantrikas. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiographies, or namtars, many of which have been preserved in the Tibetan Buddhist canon.
Pure landA pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism where many Buddhists aspire to be reborn in. The term "pure land" is particular to East Asian Buddhism () and related traditions. In Sanskrit Buddhist sources, the equivalent concept is called a buddha-field (Sanskrit: ) or more technically a pure buddha-field (viśuddhabuddhakṣetra). The various traditions that focus on attaining rebirth in a pure land have been termed Pure Land Buddhism.
YoginiA yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" ˈjoːɡɪn is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Parvati, and revered in the yogini temples of India as the Sixty-four Yoginis.
LamaLama (; "chief") is a title for a teacher of the Dharma in Tibetan Buddhism. The name is similar to the Sanskrit term guru, meaning "heavy one", endowed with qualities the student will eventually embody. The Tibetan word "lama" means "highest principle", and less literally "highest mother" or "highest parent" to show close relationship between teacher and student. Historically, the term was used for venerated spiritual masters or heads of monasteries.
Subtle bodyA subtle body is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical teachings. This contrasts with the mind–body dualism that has dominated Western thought. The subtle body is important in the Taoism of China and Dharmic religions such as Hinduism, Buddhism, and Jainism, mainly in the branches which focus on tantra and yoga, where it is known as the Sūkṣma-śarīra (सूक्ष्म शरीर).
DharmapalaA dharmapāla (धर्मपाल, , , 達磨波羅, 護法善神, 護法神, 諸天善神, 諸天鬼神, 諸天善神諸大眷屬, Hộ Pháp) is a type of wrathful god in Buddhism. The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of dharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala). Only Wisdom Protectors are enlightened beings. A protector of Buddhist dharma is called a dharmapala.
Buddhist deitiesBuddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami). They range from enlightened Buddhas to regional spirits adopted by Buddhists or practiced on the margins of the religion. Buddhists later also came to incorporate aspects from the countries to which it spread.
NaropaNāropā (Prakrit; Nāropāda, Naḍapāda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha. He was the disciple of Tilopa and brother, or some sources say partner and pupil, of Niguma. As an Indian Mahasiddha, Naropa's instructions inform Vajrayana, particularly his six yogas of Naropa relevant to the completion stage of anuttarayogatantra. He was also one of the gatekeepers of Vikramashila monastery which is located in Bihar.
ChakraChakras (UKˈtʃʌkrəz, USˈtʃɑːkrəz ; ; cakka) are various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or inner traditions of Hinduism and Buddhism. The concept of the chakra arose in the early traditions of Hinduism. Beliefs differ between the Indian religions, with many Buddhist texts consistently mentioning five chakras, while Hindu sources reference six or seven. Early Sanskrit texts speak of them both as meditative visualizations combining flowers and mantras and as physical entities in the body.
BonBon or Bön (), also known as Yungdrung Bon (, eternal Bon), is the indigenous Tibetan religion which shares many similarities and influences with Tibetan Buddhism. It initially developed in the tenth and eleventh centuries but retains elements from earlier Tibetan religious traditions. Bon is a significant minority religion in Tibet, especially in the east, as well as in the surrounding Himalayan regions. The relationship between Bon and Tibetan Buddhism has been a subject of debate.
