Are you an EPFL student looking for a semester project?
Work with us on data science and visualisation projects, and deploy your project as an app on top of Graph Search.
Concept
Heraclitus
Summary
Heraclitus (ˌhɛrəˈklaɪtəs; Ἡράκλειτος ; 500 BC) was an ancient Greek pre-Socratic philosopher from the city of Ephesus, which was then part of the Persian Empire.
Little is known of Heraclitus's life. He wrote a single work, only fragments of which have survived. Most of the ancient stories about him are thought to be later fabrications based on interpretations of the preserved fragments. His paradoxical philosophy and appreciation for wordplay and cryptic, oracular epigrams has earned him the epithets "the dark" and "the obscure" since antiquity. He was considered arrogant and depressed, a misanthrope who was subject to melancholia. Consequently, he became known as "the weeping philosopher" in contrast to the ancient philosopher Democritus, who was known as "the laughing philosopher".
The central idea of Heraclitus' philosophy is the unity of opposites and the concept of change. He also saw harmony and justice in strife. He viewed the world as constantly in flux, always "becoming" but never "being". He expressed this in sayings like panta rhei ("Everything flows") and "No man ever steps in the same river twice." This changing aspect of his philosophy is contrasted with that of the ancient philosopher Parmenides, who believed in "being" and in the static nature of reality.
Like the Milesians before him, Thales with water, Anaximander with apeiron, and Anaximenes with air, Heraclitus chose fire as the arche, the fundamental element that gave rise to the other elements. He also saw the logos as giving structure to the world.
Heraclitus the son of Blyson was from the Ionian city of Ephesus, a port on the Kayster River, on the western coast of Asia Minor (modern-day Turkey). In the 6th century BC, Ephesus, like other cities in Ionia, lived under the effects of both the rise of Lydia under Croesus, and his overthrow by Cyrus the Great c. 547 BC. Ephesus appears to have subsequently cultivated a close relationship with the Persian Empire; during the suppression of the Ionian revolt by Darius the Great in 494 BC, Ephesus was spared and emerged as the dominant Greek city in Ionia.
Official source
About this result
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.