EpithetAn epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high.
Family tree of the Greek godsThe following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Key: The names of the generally accepted Olympians are given in bold font.Key: The names of the twelve first-generation Titans have a green background.
CaduceusThe caduceus (☤; kəˈdjuːʃəs,_-siəs; cādūceus, from κηρύκειον kērū́keion "herald's wand, or staff") is the staff carried by Hermes in Greek mythology and consequently by Hermes Trismegistus in Greco-Egyptian mythology. The same staff was also borne by heralds in general, for example by Iris, the messenger of Hera. It is a short staff entwined by two serpents, sometimes surmounted by wings. In Roman iconography, it was often depicted being carried in the left hand of Mercury, the messenger of the gods.
ChthonicThe word chthonic (ˈθɒnɪk), or chthonian, is derived from the Ancient Greek word χθών, "khthon", meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ, or "ge", which speaks to the living surface of land on the earth. In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more.
PhallusA phallus (: phalli or phalluses) is a penis (especially when erect), an object that resembles a penis, or a mimetic image of an erect penis. In art history a figure with an erect penis is described as ithyphallic. Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic (as in "phallic symbol"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm.
EuhemerismEuhemerism (juːˈhiːmərɪzəm,_-hɛm-) is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named for the Greek mythographer Euhemerus, who lived in the late 4th century BC.
TycheTyche (ˈtaɪki; Ancient Greek: Τύχη Túkhē, 'Luck', tý.khɛː, ˈti.çi; Roman equivalent: Fortuna) was the presiding tutelary deity who governed the fortune and prosperity of a city, its destiny. In Classical Greek mythology, she is usually the daughter of the Titans Tethys and Oceanus, or sometimes Zeus, and at this time served to bring positive messages to people, relating to external events outside their control.
HermaphroditusIn Greek mythology, Hermaphroditus or Hermaphroditos (hərˌmæfrəˈdaɪtəs; Hermaphróditos, hermaphróditos) was a child of Aphrodite and Hermes. According to Ovid, he was born a remarkably handsome boy whom the naiad Salmacis attempted to rape and prayed to be united with forever. A god, in answer to her prayer, merged their two forms into one and transformed him into a hermaphrodite, he being considered the origin of the name. Their name is compounded of his parents' names, Hermes and Aphrodite. They were one of the Erotes.
KylixIn the pottery of ancient Greece, a kylix (ˈkaɪlɪks , ˈkɪlɪks ; κύλιξ, pl. κύλικες; also spelled cylix; pl.: kylikes ˈkaɪlɪkiːz , ˈkɪlɪkiːz ) is the most common type of cup in the period, usually associated with the drinking of wine. The cup often consists of a rounded base and a thin stem under a basin. The cup is accompanied by two handles on opposite sides. The inner basin is often adorned in the bottom so that as the liquid is consumed an image is revealed, this adornment is usually in a circular frame and called a tondo.
ElectraElectra, also spelt Elektra (ɪˈlɛktrə; Ēléktrā; ɛː.lék.traː), is one of the most popular mythological characters in tragedies. She is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides. She is also the central figure in plays by Aeschylus, Alfieri, Voltaire, Hofmannsthal, and Eugene O'Neill. She is a vengeful soul in The Libation Bearers, the second play of Aeschylus' Oresteia trilogy. She plans out an attack with her brother to kill their mother, Clytemnestra.