Concept

Henotheism

Summary
Henotheism is the worship of a primary god or gods that does not deny the existence or possible existence of other deities. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primitive monotheism among ancient Greeks. Max Müller (1823–1900), a German philologist and orientalist, brought the term into wider usage in his scholarship on the Indian religions, particularly Hinduism whose scriptures mention and praise numerous deities as if they are one ultimate unitary divine essence. Müller made the term central to his criticism of Western theological and religious exceptionalism (relative to Eastern religions), focusing on a cultural dogma which held "monotheism" to be both fundamentally well-defined and inherently superior to differing conceptions of God. Friedrich Schelling coined the German term Henotheismus and German Theismus 'theism' (which comes ). The term refers to a form of theism focused on a single god. Related terms are monolatrism and kathenotheism. The latter term is an extension of "henotheism", . Henotheism refers to a pluralistic theology wherein different deities are viewed to be of a unitary, equivalent divine essence. Another term related to henotheism is "equitheism", referring to the belief that all gods are equal. Further, the term henotheism does not exclude monism, nondualism or dualism. Various scholars prefer the term monolatrism to henotheism, to discuss religions where a single god is central, but the existence or the position of other gods is not denied. According to Christoph Elsas, henotheism in modern usage connotes a syncretic stage in the development of religions in late antiquity. A henotheist may worship a single god from a pantheon of deities at a given time, depending on his or her choice, while accepting other deities and concepts of god. Henotheism and inclusive monotheism are terms that refer to a middle position between unlimited polytheism and exclusive monotheism. Ahura Mazda is the supreme god, but Zoroastrianism does not deny other deities.
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