SunnahIn Islam, sunnah, also spelled sunna (سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and alongside the Quran (the book of Islam) are the divine revelation (Wahy) delivered through Muhammad that make up the primary sources of Islamic law and belief/theology.
KhumsIn Islam, khums (خُمْس xums, literally 'one fifth') refers to the required religious obligation of any Muslims to pay 20% of their acquired wealth from certain sources toward specified causes. It is treated differently in Shia and Sunni Islam. This tax is paid to the imam, caliph or sultan, representing the state of Islam, for distribution between the orphans, the needy, the [stranded] traveler, and the descendants of Islamic prophet Muhammad. In some jurisdictions, khums is paid on minerals extracted in regions under the control of the state.
QiyasIn Islamic jurisprudence, qiyas (قياس qɪˈjæːs, "analogy") is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran, in order to apply a known injunction (nass) to a new circumstance and create a new injunction. Here the ruling of the Sunnah and the Quran may be used as a means to solve or provide a response to a new problem that may arise. This, however, is only the case providing that the set precedent or paradigm and the new problem that has come about will share operative causes (عِلّة, ʿillah).
Shafi'i schoolThe Shafi'i school (شَافِعِي, also spelled Shafei), or Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Muslim theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law.
Hanbali schoolThe Hanbali school (al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (madhahib) of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal (d. 855), and was institutionalized by his students. The Hanbali madhhab is the smallest of four major Sunni schools, the others being the Hanafi, Maliki and Shafi`i. The Hanbali school derives sharia primarily from the Qur'an, the Hadiths (sayings and customs of Muhammad), and the views of Sahabah (Muhammad's companions).
MakruhIn Islamic terminology, something which is makruh or makrooh (مكروه, transliterated: makrooh or makrūh) is a "disliked" (literally "detestable" or "abominable"). This is one of the five categories (al-ahkam al-khamsa) in Islamic law – wajib/fard (obligatory), Mustahabb/mandub (recommended), mubah (neutral), makruh (disapproved), haram (forbidden). Though a makruh act is not haram (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible.
Ahl al-HadithAhl al-Ḥadīth (أَهْل الحَدِيث) was an Islamic school of Sunni Islam that emerged during the 12/13th Islamic centuries of the Islamic era (late 18th and 19th century CE) as a movement of hadith scholars who considered the Quran and authentic hadith to be the only authority in matters of law and creed and even allows according to layman interepration. They even encourage layman's do the interepration of Quran and Hadith from themselves that's why other group refer them as extremist in islam.
HaramHaram (həˈrɑːm,_hæˈrɑːm,hɑːˈrɑːm,-ˈræm; حَرَام, ALA, ħaˈraːm) is an Arabic term meaning 'forbidden'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept ḥērem and the concept of sacer (cf.
Glossary of IslamThe following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place.
MubahMubāḥ (Arabic: مباح) is an Arabic word roughly meaning "permitted", which has technical uses in Islamic law. In uṣūl al-fiqh (principles of Islamic jurisprudence), mubāḥ is one of the five degrees of approval (ahkam): (واجب / فرض) - compulsory, obligatory (مستحب) - recommended (مباح) - neutral, not involving God's judgment (مكروه) - disliked, reprehensible (محظور / حرام) - forbidden Mubah is commonly translated as "neutral" or "permitted" in English., "indifferent" or "(merely) permitted".
