Concept
Aggadah
Related concepts (20)
Sofer
A sofer, sopher, sofer SeTaM, or sofer ST"M (סופר סת״ם, "scribe"; plural of is , סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings. By simple definition, soferim are copyists, but their religious role in Judaism is much more.
613 commandments
According to Jewish tradition, the Torah contains 613 commandments (taryag mitzvot). This tradition is first recorded in the 3rd century CE, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. Other classical sages who hold this view include Rabbi Simeon ben Azzai and Rabbi Eleazar ben Yose the Galilean. It is quoted in Midrash Exodus Rabbah 33:7, Numbers Rabbah 13:15–16; 18:21 and Talmud Yevamot 47b.
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work.
Tosefta
The Tosefta (תוספתא "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the Tannaim. In many ways, the Tosefta acts as a supplement (toseftā) to the Mishnah. The Mishnah (משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for sedarim ("orders") and masekhtot ("tractates").
Talmud
The Talmud (ˈtɑ:lmʊd,_-məd,_ˈtæl-; Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term Talmud normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud (Talmud Yerushalmi).
Great Assembly
According to Jewish tradition the Great Assembly (כְּנֶסֶת הַגְּדוֹלָה, also translated as Great Synagogue or Synod) was an assembly of 120 scribes, sages, and prophets, which existed from the early Second Temple period (around 516 BCE) to the early Hellenistic period (which began with Alexander's conquests of 333–332 BCE), roughly coinciding with the Persian hegemony over the nation of Israel.
Masoretic Text
The Masoretic Text (MT or M; Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the mas'sora. Referring to the Masoretic Text, masorah specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words.
Asher ben Jehiel
Asher ben Jehiel (אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (). His yahrzeit is on 9 Cheshvan. The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the RaABaN).
Midrash
Midrash (ˈmɪdrɑːʃ; מִדְרָשׁ; () מִדְרָשִׁים or מִדְרָשׁוֹת midrashot) is expansive Jewish Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (דָּרַשׁ), which means "resort to, seek, seek with care, enquire, require", forms of which appear frequently in the Hebrew Bible. Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney.
Musar literature
Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement, in 19th century Lithuania, but this article considers such literature more broadly. Musar literature is often described as "ethical literature." Professor Geoffrey Claussen describes it as "Jewish literature that discusses virtue and character.