HavdalahHavdalah (הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine, and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat. Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available.
ShmitaThe sabbath year (shmita; שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. During shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by halakha (Jewish law).
Simchat TorahSimchat Torah or Simhat Torah (שִׂמְחַת תּוֹרָה, lit., "Rejoicing with/of the Torah", Ashkenazi: Simchas Torah) is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar).
CheshvanMarcheshvan (מַרְחֶשְׁוָן, Standard , Tiberian ; from Akkadian , literally, 'eighth month'), sometimes shortened to Cheshvan (חֶשְׁוָן, Standard Tiberian ), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular () year, Marcheshvan has 29 days, but because of the Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" () year.
ShammaiShammai (50 BCE – 30 CE, שַׁמַּאי, Šammaʾy) was a Jewish scholar of the 1st century, and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary of Hillel. His teachings mostly agree with those of Hillel, except on three issues. Both were divided over an earlier rabbinic dispute, regarding the actual laying on of hands upon a sacrificial animal on a Festival Day, which Hillel permitted. Their disciples, who had differing views to their masters, disputed many other halakhic matters.
AvAv (also Menachem Av, ) is the eleventh month of the civil year and the fifth month of the ecclesiastical year on the Hebrew calendar. It is a month of 30 days, and usually occurs in July–August on the Gregorian calendar. The Babylonian Talmud states that "when we enter [the month of] Av, our joy is diminished". This is because the darkest events in Jewish history occurred during the first week and a half of this month, particularly the Nine Days which culminate in Tisha B'Av, the 9th day of Av.
IyarIyar (אִייָר or אִיָּר, Standard ʾĪyyar Tiberian ʾĪyyār; from 𒌗𒄞 itiayari "rosette; blossom") is the eighth month of the civil year (which starts on 1 Tishrei) and the second month of the Jewish religious year (which starts on 1 Nisan) on the Hebrew calendar. The name is Babylonian in origin. It is a month of 29 days. Iyar usually falls in April–May on the Gregorian calendar. In the Hebrew Bible, before the Babylonian captivity, the month was called Ziv (, ). Ziv is a Hebrew word that means "light" or "glow".
SiyumA siyum (סיום) ("completion"), in Judaism, occasionally spelled siyyum, is the completion of any established unit of Torah study. The most common units are a single volume of the Talmud, or of Mishnah, but there are other units of learning that may lead to a siyum. The typical structure of a siyum event includes a conclusion of the study, reading of the Hadran text, kaddish, and a celebratory meal. The custom to make a siyum is first mentioned in the Talmud: "Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis.
Tenth of TevetTenth of Tevet (עשרה בטבת, Asarah BeTevet), the tenth day of the Hebrew month of Tevet, is a fast day in Judaism. It is one of the minor fasts observed from before dawn to nightfall. The fasting is in mourning of the siege of Jerusalem by Nebuchadnezzar II of Babylonia—an event that began on that date and ultimately culminated in the destruction of Solomon's Temple (the First Temple), downfall of the Kingdom of Judah, and the Babylonian exile of the Jewish people. The fast day is not related to Hanukkah but happens to follow that festival by a week.
39 MelakhotThe 39 Melakhot (ל״ט אבות מלאכה, lamed-tet avot melakhah, "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. Many of these activities are also prohibited on the Jewish holidays listed in the Torah, although there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law.
