Concept
Islamic philosophy
Related concepts (66)
Ancient Greek philosophy
Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages, a period lasting more than 1,800 years. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics.
Western philosophy
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" φιλεῖν , "to love" and σοφία sophía, "wisdom").
Essentialism
Essentialism is the view that objects have a set of attributes that are necessary to their identity. In early Western thought, Plato's idealism held that all things have such an "essence"—an "idea" or "form". In Categories, Aristotle similarly proposed that all objects have a substance that, as George Lakoff put it, "make the thing what it is, and without which it would be not that kind of thing". The contrary view—non-essentialism—denies the need to posit such an "essence'". Essentialism has been controversial from its beginning.
History of Islam
This history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Madrasa
Madrasa (məˈdræsə, also US-rɑːs-, UKˈmædrɑːsə; Arabic: مدرسة mædˈræ.sæ, ˈmad.ra.sa, pl. مدارس, ALA) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary education or higher learning. The word is variously transliterated Madrasah arifah, medresa, madrassa, madraza, medrese, etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied.
Islamic eschatology
Islamic eschatology (عِلْم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on sources from the Quran and Sunnah. Aspects from this field of study include the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends.
Abu Bakr al-Razi
Abū Bakr al-Rāzī (full name: أبو بکر محمد بن زکریاء الرازي), 864 or 865–925 or 935 CE, often known as (al-)Razi or by his Latin name Rhazes, also rendered Rhasis, was a Persian physician, philosopher and alchemist who lived during the Islamic Golden Age. He is widely regarded as one of the most important figures in the history of medicine, and also wrote on logic, astronomy and grammar. He is also known for his criticism of religion, especially with regard to the concepts of prophethood and revelation.
Plotinus
Plotinus (plɒˈtaɪnəs; Πλωτῖνος, Plōtînos; 204/5 – 270 CE) was a Hellenistic Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during late antiquity, the Middle Ages, and the Renaissance.
Mu'tazilism
Mu'tazilism (المعتزلة ) was/is a theological movement that appeared in early Islamic history and flourished in Basra and Baghdad and later, Al-Andalus (8th–10th century). Its adherents, the Mu'tazila or Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term al-muʿtazilah had come to refer to a distinctive Islamic school of speculative theology (kalām). This school of theology was founded by Wasil ibn Ata.
Ash'arism
Ashʿarism or Ashʿarī theology (æʃəˈriː; الأشعرية: al-ʾAshʿarīyah) is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, reformer (mujaddid), and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century. It established an orthodox guideline based on scriptural authority, rationality, and theological rationalism. Al-Ashʿarī established a middle way between the doctrines of the Atharī and Muʿtazila schools of Islamic theology, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God.