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Concept
Underdetermination
Summary
In the philosophy of science, underdetermination or the underdetermination of theory by data (sometimes abbreviated UTD) is the idea that evidence available to us at a given time may be insufficient to determine what beliefs we should hold in response to it. The underdetermination thesis says that all evidence necessarily underdetermines any scientific theory.
Underdetermination exists when available evidence is insufficient to identify which belief one should hold about that evidence. For example, if all that was known was that exactly 1 and oranges $2, then one would know enough to eliminate some possibilities (e.g., 6 oranges could not have been purchased), but one would not have enough evidence to know which specific combination of apples and oranges were purchased. In this example, one would say that belief in what combination was purchased is underdetermined by the available evidence.
In contrast, overdetermination in philosophy of science means that more evidence is available than is necessary to justify a conclusion.
Ancient Greek skeptics argued for equipollence, the view that reasons for and against claims are equally balanced. This captures at least one sense of saying that the claims themselves are underdetermined.
Underdetermination, again under different labels, arises in the modern period in the work of René Descartes. Among other skeptical arguments, Descartes presents two arguments involving underdetermination. His dream argument points out that experiences perceived while dreaming (for example, falling) do not necessarily contain sufficient information to deduce the true situation (being in bed). He concluded that since one cannot always distinguish dreams from reality, one cannot rule out the possibility that one is dreaming rather than having veridical experiences; thus the conclusion that one is having a veridical experience is underdetermined. His demon argument posits that all of one's experiences and thoughts might be manipulated by a very powerful and deceptive "evil demon".
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