GenizahA genizah (ɡɛˈniːzə; גניזה, also geniza; plural: genizot[h] or genizahs) is a storage area in a Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers on religious topics prior to proper cemetery burial. The word genizah comes from the Hebrew triconsonantal root g-n-z, which means "to hide" or "to put away", from Old Median *ganza- (“depository; treasure”). The derived noun meant 'hiding' and later a place where one put things, and is perhaps best translated as "archive" or "repository".
GilgulGilgul (also Gilgul neshamot or Gilgulei HaNeshamot; Heb. , Plural: Gilgulim) is a concept of reincarnation or "transmigration of souls" in Kabbalistic esoteric mysticism. In Hebrew, the word gilgul means "cycle" or "wheel" and neshamot is the plural for "souls." Souls are seen to cycle through lives or incarnations, being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, spiritual levels of the bodies of predecessors and so on.
Divine simplicityIn monotheistic theology, the doctrine of Divine Simplicity says that God is simple (without parts). This is the idea that God does not exist in parts but is one unified entity, with no distinct attributes; that is, God’s existence is identical to God’s essence. The general idea can be stated in this way: The being of God is identical to the "attributes" of God. Characteristics such as omnipresence, goodness, truth, eternity, etc.
ChavurahA chavurah or havurah (חבורה Hebrew: "fellowship", plural chavurot) is a small group of like-minded Jews who assemble for the purposes of facilitating Shabbat and holiday prayer services, sharing communal experiences such as lifecycle events, or Jewish learning. Chavurot usually provide autonomous alternatives to established Jewish institutions and Jewish denominations. Many chavurot place an emphasis on egalitarianism in the broad sense (of which gender egalitarianism is one piece), depending on participation by the entire community rather than top-down direction by clergy.
HitbodedutHitbodedut or hisbodedus (הִתְבּוֹדְדוּת, lit. "seclusion, solitariness, solitude"; Tiberian: hīṯbōḏăḏūṯ hiθboːðaˈðuːuθ, Ashkenazi: hīsboydedēs/hīsboydedūs or hīsbōdedūs, Sephardi: hitbōdedūt) refers to practices of self-secluded Jewish meditation. The term was popularized by Rebbe Nachman of Breslov (1772–1810) to refer to an unstructured, spontaneous, and individualized form of prayer and meditation through which one would establish a close, personal relationship with God and ultimately see the Divinity inherent in all being.
Adam KadmonIn Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of God's infinite light. Adam Kadmon is not the same as the physical Adam Ha-Rishon. In Lurianic Kabbalah, the description of Adam Kadmon is anthropomorphic. Nonetheless, Adam Kadmon is divine light without vessels, i.
Yiddish literatureYiddish literature encompasses all those belles-lettres written in Yiddish, the language of Ashkenazic Jewry which is related to Middle High German. The history of Yiddish, with its roots in central Europe and locus for centuries in Eastern Europe, is evident in its literature. It is generally described as having three historical phases: Old Yiddish literature; Haskalah and Hasidic literature; and modern Yiddish literature.
Unity of oppositesThe unity of opposites (Latin; unio oppositorum) is the central category of dialectics, said to be related to the notion of non-duality in a deep sense. It defines a situation in which the existence or identity of a thing (or situation) depends on the co-existence of at least two conditions which are opposite to each other, yet dependent on each other and presupposing each other, within a field of tension. The unity of opposites was first suggested to the western view by Heraclitus (c. 535 – c.
AcharonimIn Jewish law and history, Acharonim ((ʔ)aχ(a)ʁoˈnim; אחרונים Aḥaronim; sing. , Aḥaron; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the Shulchan Aruch (Hebrew: , "Set Table", a code of Jewish law) in 1563 CE. The Acharonim follow the Rishonim, the "first ones"—the rabbinic scholars between the 11th and the 16th century following the Geonim and preceding the Shulchan Aruch.
Holocaust theologyHolocaust theology is a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and early 1940s. It is primarily found in Judaism. Jews were killed in higher proportions than other groups; some scholars limit the definition of the Holocaust to the Jewish victims of the Nazis as Jews alone were targeted for the Final Solution. Others include the additional five million non-Jewish victims, bringing the total to about 11 million.
