OmOm (or Aum) (; ॐ, ओम्) is a symbol representing a sacred sound, syllable, mantra, and an invocation in Hinduism. Its written representation is one of the most important symbols of Hinduism. It is variously said to be the essence of the supreme Absolute, consciousness, Ātman, Brahman, or the cosmic world. In Indic traditions, Om serves as a sonic representation of the divine, a standard of Vedic authority and a central aspect of soteriological doctrines and practices.
HariHari (हरि) is among the primary epithets of the Hindu preserver deity Vishnu, meaning 'the one who takes away' (sins). It refers to the one who removes darkness and illusion, the one who removes all obstacles to spiritual progress. The name Hari also appears as the 650th name of Vishnu in the Vishnu Sahasranama of the Mahabharata and is considered to be of great significance in Vaishnavism.
Indian religionsIndian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings.
Hindu deitiesHindu deities are the gods and goddesses in Hinduism. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati. The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions.
Personal godA personal god, or personal goddess, is a deity who can be related to as a person instead of as an impersonal force, such as the Absolute. In the scriptures of the Abrahamic religions, God is described as being a personal creator, speaking in the first person and showing emotion such as anger and pride, and sometimes appearing in anthropomorphic shape. In the Pentateuch, for example, God talks with and instructs his prophets and is conceived as possessing volition, emotions (such as anger, grief and happiness), intention, and other attributes characteristic of a human person.
NaradaNarada (नारद, ), or Narada Muni, is a sage divinity, famous in Hindu traditions as a travelling musician and storyteller, who carries news and enlightening wisdom. He is one of mind-created children of Brahma, the creator god. He appears in a number of Hindu texts, notably the Mahabharata, regaling Yudhishthira with the story of Prahalada and the Ramayana as well as tales in the Puranas. A common theme in Vaishnavism is the accompaniment of a number of lesser deities such as Narada to offer aid to Vishnu upon his descent to earth to combat the forces of evil, or enjoy a close view of epochal events.
BhagavataThe Bhagavata tradition, also called Bhagavatism, refers to an ancient religious sect that traced its origin to the region of Mathura. After its syncretism with the Brahmanical tradition of Vishnu, Bhagavatism became a pan-Indian tradition by the second century BCE, according to R.C. Majumdar. Historically, Bhagavatism corresponds to the development of a popular theistic movement in India, departing from the elitist sacrificial rites of Vedism, and initially focusing on the worship of the Vrishni hero Vāsudeva in the region of Mathura.
God (word)The English word god comes from the Old English god, which itself is derived from the Proto-Germanic ǥuđán. Its cognates in other Germanic languages include guþ, gudis (both Gothic), guð (Old Norse), god (Old Saxon, Old Frisian, and Old Dutch), and got (Old High German). The Proto-Germanic meaning of ǥuđán and its etymology is uncertain. It is generally agreed that it derives from a Proto-Indo-European neuter passive perfect participle .
Achintya Bheda AbhedaAchintya-Bheda-Abheda (अचिन्त्यभेदाभेद, in IAST) is a school of Vedanta representing the philosophy of inconceivable one-ness and difference. In Sanskrit achintya means 'inconceivable', bheda translates as 'difference', and abheda translates as 'non-difference'. The Gaudiya Vaishnava religious tradition employs the term in relation to the relationship of creation and creator (Krishna, Svayam Bhagavan), between God and his energies.
