KafirKafir (كافر DIN; plural كَافِرُونَ DIN, كفّار DIN or كَفَرَة DIN; feminine كافرة DIN; feminine plural كافرات DIN or كوافر DIN) is an Arabic and Islamic term which, in the Islamic tradition, refers to a person who disbelieves in God as per Islam, denies his authority, or rejects the tenets of Islam; or simply all those who are not Muslims—those who do not believe in the guidance of Islamic prophet Muhammad. Thus the term DIN is the opposite of the term Muslim.
IjmaIjmāʿ (إجماع ʔɪd͡ʒˈmæːʕ, "consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ijmā''' as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence.
Isma'ilismIsma'ilism (al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili (ˌɪsmeɪˈɪli) get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning (batin) of the Islamic religion.
KharijitesThe Kharijites (al-Khawārij, singular khāriji), also called al-Shurat (al-Shurāt), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions.
Ahmad ibn HanbalSaahibul Hadith Imam Ul Adham Ahmad ibn Hanbal al-Dhuhli (أَحْمَد بْن حَنْبَل الذهلي; November 780 – 2 August 855 CE/164–241 AH), was a Muslim jurist, theologian, ascetic, hadith traditionist, and founder of the Hanbali school of Sunni jurisprudence — one of the four major orthodox legal schools of Sunni Islam. The most highly influential and active scholar during his lifetime, Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area of" the traditionalist perspective within Sunni Islam.
Schools of Islamic theologySchools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ʿaqīdah (creed). The main schools of Islamic Theology include the extant Ashʿarī, Māturīdī, and Aṯharī; the extinct ones include Qadariyah, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya,. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam.
AqidahAqidah (ʿaqīdah (ʕɑˈqiːdæ, ʕɑˈqɑːʔɪd), plural عقائد ʿaqāʾid, also rendered ʿaqīda, aqeeda, etc.) is an Islamic term of Arabic origin that literally means "creed". It is also called Islamic creed and Islamic theology. Aqidah go beyond concise statements of faith and may not be part of an ordinary Muslim's religious instruction. It has been distinguished from Iman in "taking the aspects of Iman and extending it to a detail level" often using "human interpretation or sources". Yet in contrast with Iman, Aqidah is not a term in the Qur'an.
Predestination in IslamQadar (قدر, transliterated qadar, meaning literally "power", but translated variously as: "fate", "divine fore-ordainment", "predestination," "divine decree", "decree" of Allah", "preordainment") is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior—is not only known but commanded by him. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Quranic creatednessQuranic createdness refers to the doctrinal position that the Quran was created, rather than having always existed and thus being "uncreated". In the Muslim world the opposite point of view — that the Quran is uncreated — is the accepted stance among the majority Muslims. Shia Muslims on the other hand argue for the createdness of the Quran. The dispute over which was true became a significant point of contention in early Islam. The Islamic rationalist philosophical school known as the Mutazila held that if the Quran is God's word, logically God "must have preceded his own speech".
Criticism of hadithCriticism of ḥadīth is the critique of ḥadīth—the genre of canonized Islamic literature made up of attributed reports of the words, actions, and the silent approval of the Islamic prophet Muhammad. The legitimacy of ḥadīth is of considerable importance in mainstream Islam because of Quranic injunctions for Muslims to obey Muhammad (in verses such as 24:54, 3:32), and that "he is an excellent example for anyone who has hope in Allah and the last day" (33:21).
