The panopticon is a design of institutional building with an inbuilt system of control, originated by the English philosopher and social theorist Jeremy Bentham in the 18th century. The concept is to allow all prisoners of an institution to be observed by a single security guard, without the inmates knowing whether or not they are being watched.
Although it is physically impossible for the single guard to observe all the inmates' cells at once, the fact that the inmates cannot know when they are being watched motivates them to act as though they are all being watched at all times. They are effectively compelled to self-regulation. The architecture consists of a rotunda with an inspection house at its centre. From the centre, the manager or staff are able to watch the inmates. Bentham conceived the basic plan as being equally applicable to hospitals, schools, sanatoriums, and asylums. He devoted most of his efforts to developing a design for a panopticon prison, so the term now usually refers to that.
The word panopticon derives from the Greek word for "all seeing" – panoptes. In 1785, Jeremy Bentham, an English social reformer and founder of utilitarianism, travelled to Krichev in Mogilev Governorate of the Russian Empire (modern Belarus) to visit his brother, Samuel, who accompanied Prince Potemkin. Bentham arrived in Krichev in early 1786 and stayed for almost two years. While residing with his brother in Krichev, Bentham sketched out the concept of the panopticon in letters. Bentham applied his brother's ideas on the constant observation of workers to prisons. Back in England, Bentham, with the assistance of his brother, continued to develop his theory on the panopticon. Prior to fleshing out his ideas of a panopticon prison, Bentham had drafted a complete penal code and explored fundamental legal theory. While in his lifetime Bentham was a prolific letter writer, he published little and remained obscure to the public until his death.
Bentham thought that the chief mechanism that would bring the manager of the panopticon prison in line with the duty to be humane would be publicity.
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Discipline and Punish: The Birth of the Prison (Surveiller et punir : Naissance de la prison) is a 1975 book by French philosopher Michel Foucault. It is an analysis of the social and theoretical mechanisms behind the changes that occurred in Western penal systems during the modern age based on historical documents from France. Foucault argues that prison did not become the principal form of punishment just because of the humanitarian concerns of reformists. He traces the cultural shifts that led to the predominance of prison via the body and power.
A prison, also known as a jail, gaol (dated, British and South African; historically used in Canada and Australia), penitentiary (North American English), detention center (or detention centre outside the US), correction center, correctional facility, lock-up, hoosegow or remand center, is a facility in which convicted criminals are confined involuntarily (against their will) and denied a variety of freedoms under the authority of the state as punishment for various crimes.
Mass surveillance is the intricate surveillance of an entire or a substantial fraction of a population in order to monitor that group of citizens. The surveillance is often carried out by local and federal governments or governmental organizations, such as organizations like the NSA, but it may also be carried out by corporations (either on behalf of governments or at their own initiative). Depending on each nation's laws and judicial systems, the legality of and the permission required to engage in mass surveillance varies.
Explores Michel Foucault's critical analysis of power, knowledge, and discipline in society, focusing on surveillance, punishment, and the birth of the prison system.
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