Feeding the multitudeIn Christianity, feeding the multitude comprises two separate miracles of Jesus, reported in the Gospels, in which Jesus used modest resources to feed thousands of followers who had gathered to see him heal the sick. The first miracle, the "Feeding of the 5,000", is the only miracle—aside from the resurrection—recorded in all four gospels (Matthew 14:13–21; Mark 6:31–44; Luke 9:12–17; John 6:1–14). The second miracle, the "Feeding of the 4,000", with seven loaves of bread and a few small fish, is reported in Matthew 15:32–39 and Mark 8:1–9 but not by Luke or John.
Entering heaven aliveEntering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety. In the Hebrew Bible, there are two exceptions to the general rule that humans could not go to heaven – Enoch and Elijah – but neither is clear.
Islamic view of miraclesA number of terms are used in Islam to refer to the claims of events happening that are not explicable by natural or scientific laws, subjects where people sometimes invoke the supernatural. In the Quran the term āyah (ˈɑːjə; آية; plural: آيات āyāt, literally "sign") refers to signs in the context of miracles of God's creation and of the prophets and messengers (such as Ibrahim/Abraham and Isa/Jesus).
Tahrif(تحريف, ) is an Arabic-language term used by some Muslims to refer to the alterations that are believed to have been made to the previous revelations of God—specifically those that make up the Tawrat (or Torah), the Zabur (or Psalms) and the Injil (or Gospel). It is also used to refer to what Muslims consider to be the corrupted Jewish and Christian interpretations of the previous revelations of God, known as “Tahrif al-Mana”. This position does not hold that the previous revelations of God were altered in text.
