Concept
Miaphysitism
Related concepts (16)
Church of the East
The Church of the East ( ʿĒḏtā d-Maḏenḥā) or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church.
Hypostatic union
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, "person, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human and has two complete and distinct natures at once.
Hypostasis (philosophy and religion)
Hypostasis (plural: hypostases), from the Greek ὑπόστασις (hypóstasis), is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (nous) and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Pseudo-Aristotle used hypostasis in the sense of material substance.
Monophysitism
Monophysitism (məˈnɒfɪsaɪˌtɪzəm or məˈnɒfɪsɪˌtɪzəm) or monophysism (məˈnɒfɪzɪzəm) (from Greek μόνος , "solitary" and φύσις , "nature") is a Christology that states that the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man).
Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor. The council was the fourth of the ecumenical councils that are accepted by Chalcedonian churches which include the Catholic, Eastern Orthodox, Lutheran, Anglican and Reformed churches.
Christian theology
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument.
First seven ecumenical councils
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in modern-day Turkey. These seven events represented an attempt by Church leaders to reach an orthodox consensus, restore peace and develop a unified Christendom.
Consubstantiality
Consubstantiality, a term derived from consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin consubstantialis, and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father. The affirmation that Jesus Christ is "consubstantial with the Father" appears in the Nicene Creed. Greek was the language in which the Nicene Creed was originally enunciated.
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinally distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius ( () 450 AD), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology.
Christian views on marriage
From the earliest days of the Christian faith, Christians have viewed marriage as a divinely blessed, lifelong, monogamous union between a man and a woman. However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied through time in different countries, and among Christian denominations. Many Protestants consider marriage to be a sacred institution or "holy ordinance" of God. Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery.