Saṃsāra

Saṃsāra (Devanagari: संसार) is a Pali/Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or "cyclicity of all life, matter, existence", a fundamental belief of most Indian religions. When related to the theory of karma it is the cycle of death and rebirth, also referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". The concept of saṃsāra has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the saṃsāra doctrine is found in Śramaṇic movements such as early Buddhism and Jainism, as well as various schools of Hindu philosophy after about the mid-1st millennium BCE. The saṃsāra doctrine is tied to the karma theory of Hinduism, and the liberation from saṃsāra has been at the core of the spiritual quest of Indian traditions, as well as their internal disagreements. The liberation from saṃsāra is called Moksha, Nirvāṇa, Mukti, or Kaivalya. Saṃsāra (Devanagari: संसार) means "wandering", as well as "world" wherein the term connotes "cyclic change". saṃsāra, a fundamental concept in all Indian religions, is linked to the karma theory and refers to the belief that all living beings cyclically go through births and rebirths. The term is related to phrases such as "the cycle of successive existence", "transmigration", "karmic cycle", "the wheel of life", and "cyclicality of all life, matter, existence". Many scholarly texts spell saṃsāra as samsara. According to Monier-Williams, saṃsāra is rooted in the term Saṃsṛ (संसृ), which means "to go round, revolve, pass through a succession of states, to go towards or obtain, moving in a circuit". A conceptual form from this root appears in ancient texts as saṃsaraṇa, which means "going around through a succession of states, birth, rebirth of living beings and the world", without obstruction.