Contemporary historyContemporary history, in English-language historiography, is a subset of modern history that describes the historical period from approximately 1945 to the present. Contemporary history is either a subset of the late modern period, or it is one of the three major subsets of modern history, alongside the early modern period and the late modern period. In the social sciences, contemporary history is also continuous with, and related to, the rise of postmodernity.
ExtremismExtremism is "the quality or state of being extreme" or "the advocacy of extreme measures or views". The term is primarily used in a political or religious sense to refer to an ideology that is considered (by the speaker or by some implied shared social consensus) to be far outside the mainstream attitudes of society. It can also be used in an economic context. The term may be used pejoratively by opposing groups, but is also used in academic and journalistic circles in a purely descriptive and non-condemning sense.
OppressionOppression is malicious or unjust treatment of, or exercise of power over, a group of individuals, often in the form of governmental authority or cultural opprobrium. It is related to regimentation, class, society, and punishment. Oppression may be overt or covert, depending on how it is practiced. Oppression refers to discrimination when the injustice does not target and may not directly afflict everyone in society but instead targets or disproportionately impacts specific groups of people.
Genocides in historyGenocide is the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group. The term was coined in 1944 by Raphael Lemkin. It is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) of 1948 as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group's conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.
Discrimination against atheistsDiscrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists existence. It is often expressed in distrust regardless of its manifestation.
Growth of religionGrowth of religion involves the spread of individual religions and the increase in the numbers of religious adherents around the world. In sociology, desecularization is the proliferation or growth of religion, most commonly after a period of previous secularization. Statistics commonly measure the absolute number of adherents, the percentage of the absolute growth per-year, and the growth of converts in the world. Studies in the 21st century suggest that, in terms of percentage and worldwide spread, Islam is the fastest-growing major religion in the world.
Buddhism and violenceBuddhist scripture condemns violence in every form. Ahimsa, a term meaning 'not to injure', is a primary virtue in Buddhism. However, Buddhists have historically used scriptures to justify violence or form exceptions to commit violence for various reasons. As found in other religious traditions, Buddhism has an extensive history of violence dating back to its inception.
Religious fanaticismReligious fanaticism, or religious extremism, is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities. Historically, the term was applied in Christian antiquity to denigrate non-Christian religions, and subsequently acquired its current usage with the Age of Enlightenment.
