Emperor Wu of HanEmperor Wu of Han (156 – 29 March 87 BC), formally enshrined as Emperor Wu the Filial (), born Liu Che (劉徹) and courtesy name Tong (通), was the seventh emperor of the Han dynasty of ancient China, ruling from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later and remains the record for Han Chinese emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist–Confucian doctrine.
Book of DocumentsThe Book of Documents (Shūjīng 書經, earlier romanization Shu King) or Classic of History, also known as the Shangshu ( "Venerated Documents"), is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over 2,000 years. The Book of Documents was the subject of one of China's oldest literary controversies, between proponents of different versions of the text.
Emperor Gaozu of HanEmperor Gaozu of Han (Liu Bang; 256 – 1 June 195 BC), courtesy name Ji (季), was the founder and first emperor of the Han dynasty, reigning 202–195 BC. His temple name was "Taizu" while his posthumous name was Emperor Gao, or Gaodi; "Gaozu of Han", derived from the Records of the Grand Historian, is the common way of referring to this sovereign even though he was not accorded the temple name "Gaozu", which literally means "High Founder". Liu Bang was one of the few dynasty founders in Chinese history who was born into a peasant family.
Qin (state)Qin () was an ancient Chinese state during the Zhou dynasty. Traditionally dated to 897 BC, it took its origin in a reconquest of western lands previously lost to the Rong; its position at the western edge of Chinese civilization permitted expansion and development that was unavailable to its rivals in the North China Plain. Following extensive "Legalist" reform in the fourth century BC, Qin emerged as one of the dominant powers of the Seven Warring States and unified the seven states of China in 221 BC under Qin Shi Huang.
Yellow EmperorThe Yellow Emperor, also known as the Yellow Thearch or by his Chinese name Huangdi (ˈhwɑːŋ_ˈdiː), is either an individual deity (shen) in Chinese religion, one of the legendary Chinese sovereigns and cultural heroes included among the mytho-historical Three Sovereigns and Five Emperors, or a part of the Five Regions' Highest Deities (). Calculated by Jesuit missionaries, who based their work on various Chinese chronicles, and later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor, Huangdi's traditional reign dates are 2697–2597 or 2698–2598 BC.
Chu (state)Chu (, Hanyu Pinyin: Chǔ, Old Chinese: *s-r̥aʔ), or Ch'u in Wade–Giles romanization, was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification. Also known as Jing (荊) and Jingchu (荊楚), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai.
ZhuanxuZhuanxu (Chinese: trad. , simp. 颛顼, pinyin Zhuānxū), also known as Gaoyang (t , s 高阳, p Gāoyáng), was a mythological emperor of ancient China. In the traditional account recorded by Sima Qian, Zhuanxu was a grandson of the Yellow Emperor. At the age of ten with Shaohao, he was said to have led the Shi clan in an eastward migration to present-day Shandong, where intermarriages with the Dongyi clan enlarged and augmented their tribal influences. He also was associated with a religious reform of the Jiuli(九黎) people, banishing witchcraft practised by the people.
Chinese historiographyChinese historiography is the study of the techniques and sources used by historians to develop the recorded history of China. History of China The recording of events in Chinese history dates back to the Shang dynasty ( 1600–1046 BC). Many written examples survive of ceremonial inscriptions, divinations and records of family names, which were carved or painted onto tortoise shell or bones. The uniformly religious context of Shang written records makes avoidance of preservation bias important when interpreting Shang history.
Doubting Antiquity SchoolThe Doubting Antiquity School or Yigupai () refers to a group of scholars and writers in Chinese academia, starting during the New Culture Movement (mid-1910s to 1920s), who applied a critical historiographical approach to Chinese historical sources. They put forward theories doubting the authenticity of texts and narratives that, in traditional Chinese historiography, were often accepted as authentic. Hu Shih studied in the West and was deeply influenced by Western thought.
Legalism (Chinese philosophy)Fajia, often termed Legalism, is one of six classical schools of thought in Chinese philosophy. Literally meaning (administrative) methods/standards (Fa; 法) "house" or "school" (Jia), the Fa "school" represents several branches of what Feng Youlan called "men of methods", in the West often termed "realist" statesmen, who played foundational roles in the construction of the bureaucratic Chinese empire. The earliest persona of the Fajia may be considered Guan Zhong (720–645 BCE), but Chinese historians commonly regard Li Kui (455–395 BCE) as the first or "founding" "Legalist" philosopher.
