Qin () was an ancient Chinese state during the Zhou dynasty. Traditionally dated to 897 BC, it took its origin in a reconquest of western lands previously lost to the Rong; its position at the western edge of Chinese civilization permitted expansion and development that was unavailable to its rivals in the North China Plain. Following extensive "Legalist" reform in the fourth century BC, Qin emerged as one of the dominant powers of the Seven Warring States and unified the seven states of China in 221 BC under Qin Shi Huang. It established the Qin dynasty, which was short-lived but greatly influenced later Chinese history.
Timeline of the Warring States and the Qin dynasty
According to the 2nd century BC historical text Records of the Grand Historian by Sima Qian, the Qin state traced its origin to Zhuanxu, one of the legendary Five Emperors in ancient times. One of his descendants, Boyi, was granted the family name of Yíng by Emperor Shun. During the Xia and Shang dynasties, the Yíng clan split in two: a western branch that migrated across the Ordos Plateau to Quanqiu (犬丘 or "Hill of the Quanrongs" in present-day Lixian in Gansu), and an eastern branch that settled east of the Yellow River in modern Shanxi. The latter became the ancestors of the rulers of the later Zhao state.
The western Yíng clan at Quanqiu were lords over the Xichui ("Western March") region west of Mount Long and served as a buffer state for the Shang dynasty against invasions by the Western Rong barbarians. One of them, Elai, was killed defending King Zhou of Shang during the rebellion led by Ji Fa that established the Zhou dynasty. The Yíng clan was however allied with the politically influential marquesses of Shen, whom the Zhou monarch relied upon heavily to manage the Rong people, and was thus allowed to retain their lands and continued serving as an attached vassal under the Zhou dynasty.
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Chinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
Qin () was an ancient Chinese state during the Zhou dynasty. Traditionally dated to 897 BC, it took its origin in a reconquest of western lands previously lost to the Rong; its position at the western edge of Chinese civilization permitted expansion and development that was unavailable to its rivals in the North China Plain. Following extensive "Legalist" reform in the fourth century BC, Qin emerged as one of the dominant powers of the Seven Warring States and unified the seven states of China in 221 BC under Qin Shi Huang.
Zhao () was one of the seven major states during the Warring States period of ancient China. It emerged from the tripartite division of Jin, along with Han and Wei, in the 5th century BC. Zhao gained considerable strength from the military reforms initiated during the reign of King Wuling, but suffered a crushing defeat at the hands of Qin at the Battle of Changping. Its territory included areas in the modern provinces of Inner Mongolia, Hebei, Shanxi and Shaanxi.
Explores the use of dihydropyridines in photochemistry, focusing on their role as radical precursors and their applications in photoredox and metallaphotoredox catalysis.