The Social Contract, originally published as On the Social Contract; or, Principles of Political Right (Du contrat social; ou, Principes du droit politique), is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau. The book theorizes about how to establish legitimate authority in a political community, that is, one compatible with individual freedom, in the face of the problems of commercial society, which Rousseau had already identified in his Discourse on Inequality (1755).
The Social Contract helped inspire political reforms or revolutions in Europe, especially in France. The Social Contract argued against the idea that monarchs were divinely empowered to legislate. Rousseau asserts that only the general will of the people has the right to legislate, for only under the general will can the people be said to obey only themselves and hence be free. Although Rousseau's notion of the general will is subject to much interpretive controversy, it seems to involve a legislature consisting of all adult members of the political community who are restricted to legislating general laws for the common good.
The epigraph of the work is "foederis aequas / dicamus leges" Let us set equal terms for the truce. (Virgil, Aeneid XI.321–22). The stated aim of The Social Contract is to determine whether there can be a legitimate political authority, since people's interactions he saw at his time seemed to put them in a state far worse than the good one they were at in the state of nature, even though living in isolation. He concludes book one, chapter three with, "Let us then admit that force does not create right, and that we are obliged to obey only legitimate powers", which is to say, the ability to coerce is not a legitimate power―might does not make right, and the people have no duty to submit to it. A state has no right to enslave a conquered people.
Rousseau argues that legitimate authority must be compatible with individual freedom. Such authority can only be compatible with individual freedom if it is consented to, and hence there must be a social contract.
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France (fʁɑ̃s), officially the French Republic (République française ʁepyblik fʁɑ̃sɛz), is a country located primarily in Western Europe. It also includes overseas regions and territories in the Americas and the Atlantic, Pacific and Indian Oceans, giving it one of the largest discontiguous exclusive economic zones in the world. Its metropolitan area extends from the Rhine to the Atlantic Ocean and from the Mediterranean Sea to the English Channel and the North Sea; overseas territories include French Guiana in South America, Saint Pierre and Miquelon in the North Atlantic, the French West Indies, and many islands in Oceania and the Indian Ocean.
In Ethics and political philosophy, in social contract theory, religion, and international law, the term state of nature describes the hypothetical way of life that existed before people organised themselves into societies. Philosophers of the state of nature theory propose that there was a historical period before societies existed, and seek answers to the questions: What was life like before civil society?, How did government emerge from such a primitive start?, and What are the hypothetical reasons for entering a state of society by establishing a nation-state? In some versions of social contract theory, there are freedoms, but no rights in the state of nature; and, by way of the social contract, people create societal rights and obligations.
In moral and political philosophy, the social contract is a theory or model that originated during the Age of Enlightenment and usually, although not always, concerns the legitimacy of the authority of the state over the individual. Social contract arguments typically are that individuals have consented, either explicitly or tacitly, to surrender some of their freedoms and submit to the authority (of the ruler, or to the decision of a majority) in exchange for protection of their remaining rights or maintenance of the social order.
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