Summary
The Social Contract, originally published as On the Social Contract; or, Principles of Political Right (Du contrat social; ou, Principes du droit politique), is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau. The book theorizes about how to establish legitimate authority in a political community, that is, one compatible with individual freedom, in the face of the problems of commercial society, which Rousseau had already identified in his Discourse on Inequality (1755). The Social Contract helped inspire political reforms or revolutions in Europe, especially in France. The Social Contract argued against the idea that monarchs were divinely empowered to legislate. Rousseau asserts that only the general will of the people has the right to legislate, for only under the general will can the people be said to obey only themselves and hence be free. Although Rousseau's notion of the general will is subject to much interpretive controversy, it seems to involve a legislature consisting of all adult members of the political community who are restricted to legislating general laws for the common good. The epigraph of the work is "foederis aequas / dicamus leges" Let us set equal terms for the truce. (Virgil, Aeneid XI.321–22). The stated aim of The Social Contract is to determine whether there can be a legitimate political authority, since people's interactions he saw at his time seemed to put them in a state far worse than the good one they were at in the state of nature, even though living in isolation. He concludes book one, chapter three with, "Let us then admit that force does not create right, and that we are obliged to obey only legitimate powers", which is to say, the ability to coerce is not a legitimate power―might does not make right, and the people have no duty to submit to it. A state has no right to enslave a conquered people. Rousseau argues that legitimate authority must be compatible with individual freedom. Such authority can only be compatible with individual freedom if it is consented to, and hence there must be a social contract.
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