In philosophy of mind, functionalism is the thesis that each and every mental state (for example, the state of having a belief, of having a desire, or of being in pain) is constituted solely by its functional role, which means its causal relation to other mental states, sensory inputs, and behavioral outputs. Functionalism developed largely as an alternative to the identity theory of mind and behaviorism.
Functionalism is a theoretical level between the physical implementation and behavioral output. Therefore, it is different from its predecessors of Cartesian dualism (advocating independent mental and physical substances) and Skinnerian behaviorism and physicalism (declaring only physical substances) because it is only concerned with the effective functions of the brain, through its organization or its "software programs".
Since a mental state is identified by a functional role, it is said to be realized on multiple levels; in other words, it is able to be manifested in various systems, even perhaps computers, so long as the system performs the appropriate functions. While a computer's program performs the functions via computations on inputs to give outputs, implemented via its electronic substrate, a brain performs the functions via its biological operation and stimulus responses.
An important part of some arguments for functionalism is the idea of multiple realizability. According to standard functionalist theories, a mental state corresponds to a functional role. It is like a valve; a valve can be made of plastic or metal or other material, as long as it performs the proper function (controlling the flow of a liquid or gas). Similarly, functionalists argue, a mental state can be explained without considering the state of the underlying physical medium (such as the brain) that realizes it; one need only consider higher-level function or functions. Because a mental state is not limited to a particular medium, it can be realized in multiple ways, including, theoretically, with non-biological systems, such as computers.
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Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
The Chinese room argument holds that a digital computer executing a program cannot have a "mind", "understanding", or "consciousness", regardless of how intelligently or human-like the program may make the computer behave. The argument was presented by philosopher John Searle in his paper "Minds, Brains, and Programs", published in Behavioral and Brain Sciences in 1980. Similar arguments were presented by Gottfried Leibniz (1714), Anatoly Dneprov (1961), Lawrence Davis (1974) and Ned Block (1978).
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