Publication

The irreducibility of vision: Gestalt, crowding and the fundamentals of vision

Michael Herzog
2022
Journal paper
Abstract

What is fundamental in vision has been discussed for millennia. For philosophical realists and the physiological approach to vision, the objects of the outer world are truly given, and failures to perceive objects properly, such as in illusions, are just sporadic misperceptions. The goal is to replace the subjectivity of the mind by careful physiological analyses. Continental philosophy and the Gestaltists are rather skeptical or ignorant about external objects. The percepts themselves are their starting point, because it is hard to deny the truth of one own′s percepts. I will show that, whereas both approaches can well explain many visual phenomena with classic visual stimuli, they both have trouble when stimuli become slightly more complex. I suggest that these failures have a deeper conceptual reason, namely that their foundations (objects, percepts) do not hold true. I propose that only physical states exist in a mind independent manner and that everyday objects, such as bottles and trees, are perceived in a mind-dependent way. The fundamental processing units to process objects are extended windows of unconscious processing, followed by short, discrete conscious percepts.

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Related concepts (49)
Mind
The mind (adjective form: mental) is that which thinks, imagines, remembers, wills, and senses, or is the set of faculties responsible for such phenomena. The mind is also associated with experiencing perception, pleasure and pain, belief, desire, intention, and emotion. The mind can include conscious and non-conscious states as well as sensory and non-sensory experiences. The exact nature of the mind is disputed. Traditionally, minds were understood as substances, but contemporary philosophers tend to see them as collections of properties or capacities.
Philosophy of mind
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
Mind–body dualism
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
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