Moroccan Jews constitute an ancient community. Before the founding of the State of Israel in 1948, there were about 265,000 Jews in the country, which gave Morocco the largest Jewish community in the Muslim world, but by 2017 only 2,000 or so remain. Jews in Morocco, originally speakers of Berber languages, Judeo-Moroccan Arabic or Judaeo-Spanish, were the first in the country to adopt the French language in the mid-19th century, and unlike the Muslim population French remains the main (and, in many cases, the exclusive) language of members of the Jewish community there.
It is possible that some Jews fled to North Africa after the destruction of the First Temple in the sixth century BCE or the destruction of the Second Temple in the first century CE. It is also possible that they arrived on Phoenician boats (1500 BCE - 539 BCE).
Based on the writings of Ibn Khaldun, an Arab scholar of the 8th century CE, some suggested that Moroccan Jews were indigenous Imazighen (Berbers) who converted to Judaism, although the question of who converted them remains. This theory has been rejected by most scholars. It was also refuted by modern genetic studies, which revealed that North African Jews are genetically close to European Jews and do not share haplogroups typical of the North African Berber and Arab populations. According to one study, "North African Jews date to biblical-era Israel, and are not largely the descendants of natives who converted to Judaism".
The Jewish community of Ifran, from the Tamazight word ifri meaning cavern, is supposed to date back to 361 BCE and is believed to be the oldest Jewish community in what is now Morocco.
The first irrefutable evidence of Jews in what is now Morocco, in the form of gravestone epitaphs in Hebrew at Volubilis and the ruins of a third century synagogue, dates back to late antiquity. Emily Gottreich contends that Jewish migration to Morocco predates the full formation of Judaism, as the Talmud was "written and redacted between 200 and 500 CE.
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The history of the Jews in the current-day Spanish territory stretches back to Biblical times according to Jewish tradition, but the settlement of organised Jewish communities in the Iberian Peninsula possibly traces back to the times after the destruction of the Second Temple in 70 CE. The earliest archaeological evidence of Hebrew presence in Iberia consists of a 2nd-century gravestone found in Mérida. From the late 6th century onward, following the Visigothic monarchs' conversion from Arianism to the Nicene Creed, conditions for Jews in Iberia considerably worsened.
Christians in Morocco constitute less than 1% of the country's population of 33,600,000 (2014 census). Most of the Christian adherents are Catholic and Protestants. Christianity in Morocco appeared during the Roman times, when it was practiced by Christian Berbers in Roman Mauretania Tingitana, although it disappeared after the Islamic conquests. The Arabs started conquering the region of North Africa in the 7th century and in 698 Carthage was taken.
Essaouira (ˌɛsəˈwɪəɹə ; aṣ-Ṣawīra; Taṣṣort, formerly ⴰⵎⴳⴷⵓⵍ Amegdul), known until the 1960s as Mogador, is a port city in the western Moroccan region of Marakesh-Safi, on the Atlantic coast. It has 77,966 inhabitants as of 2014. The foundation of the city of Essaouira was the work of the Moroccan 'Alawid sultan Mohammed bin Abdallah, who made an original experiment by entrusting it to several renowned architects in 1760, in particular Théodore Cornut and Ahmed al-Inglizi, who designed the city using French captives from the failed French expedition to Larache in 1765, and with the mission of building a city adapted to the needs of foreign merchants.
Researchers from Switzerland and Morocco undertook a joint project to develop a technique for producing electrical energy from renewable primary energy sources to supply small networks of isolated consumers. Specific attention was paid to sustainable devel ...