Specified complexity is a creationist argument introduced by William Dembski, used by advocates to promote the pseudoscience of intelligent design. According to Dembski, the concept can formalize a property that singles out patterns that are both specified and complex, where in Dembski's terminology, a specified pattern is one that admits short descriptions, whereas a complex pattern is one that is unlikely to occur by chance. Proponents of intelligent design use specified complexity as one of their two main arguments, alongside irreducible complexity.
Dembski argues that it is impossible for specified complexity to exist in patterns displayed by configurations formed by unguided processes. Therefore, Dembski argues, the fact that specified complex patterns can be found in living things indicates some kind of guidance in their formation, which is indicative of intelligence. Dembski further argues that one can show by applying no-free-lunch theorems the inability of evolutionary algorithms to select or generate configurations of high specified complexity. Dembski states that specified complexity is a reliable marker of design by an intelligent agent—a central tenet to intelligent design, which Dembski argues for in opposition to modern evolutionary theory. Specified complexity is what Dembski terms an "explanatory filter": one can recognize design by detecting complex specified information (CSI). Dembski argues that the unguided emergence of CSI solely according to known physical laws and chance is highly improbable.
The concept of specified complexity is widely regarded as mathematically unsound and has not been the basis for further independent work in information theory, in the theory of complex systems, or in biology. A study by Wesley Elsberry and Jeffrey Shallit states: "Dembski's work is riddled with inconsistencies, equivocation, flawed use of mathematics, poor scholarship, and misrepresentation of others' results." Another objection concerns Dembski's calculation of probabilities.
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The watchmaker analogy or watchmaker argument is a teleological argument used to argue for the pseudoscientific concept of intelligent design. The analogy states that a design implies a designer, by an intelligent designer, i.e. a creator deity. The watchmaker analogy was given by William Paley in his 1802 book Natural Theology or Evidences of the Existence and Attributes of the Deity. The original analogy played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God of the universe, in both Christianity and Deism.
Irreducible complexity (IC) is the argument that certain biological systems with multiple interacting parts would not function if one of the parts were removed, so supposedly could not have evolved by successive small modifications from earlier less complex systems through natural selection, which would need all intermediate precursor systems to have been fully functional. This negative argument is then complemented by the claim that the only alternative explanation is a "purposeful arrangement of parts" inferring design by an intelligent agent.
Intelligent design (ID) is a pseudoscientific argument for the existence of God, presented by its proponents as "an evidence-based scientific theory about life's origins". Proponents claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." ID is a form of creationism that lacks empirical support and offers no testable or tenable hypotheses, and is therefore not science.
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