Angels in JudaismIn Judaism, angels ( mal’āḵ, plural: mal’āḵīm, literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire.
List of angels in theologyThis is a list of angels in theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim).
PsychopompPsychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') are creatures, spirits, angels, demons or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to guide them. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, vultures, owls, sparrows, and cuckoos.
Job (biblical figure)Job (dʒoʊb ; אִיּוֹב – Īyyōv; Ἰώβ – Iṓb) is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job (أيوب) is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout.
Third HeavenIn several Abrahamic religions, the Third Heaven is a division of Heaven in religious cosmology. In some traditions it is considered the abode of God, and in others a lower level of Paradise, commonly one of seven. The early books of the Tanakh reference Heaven (Heb. Shamayim), but not a Third Heaven or a specific number of heavens. Heaven is mentioned several times in the first chapter of Genesis. It appears in the first verse as a creation of God.
SatanSatan, also known as the Devil, and sometimes also called Lucifer in Christianity, is an entity in Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or "evil inclination". In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons.
DemonA demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific.
Guardian angelA guardian angel is a type of angel that is assigned to protect and guide a particular person, group or nation. Belief in tutelary beings can be traced throughout all antiquity. The idea of angels that guard over people played a major role in Ancient Judaism. In Christianity, the hierarchy of angels was extensively developed in the 5th century by Pseudo-Dionysius the Areopagite. The theology of angels and tutelary spirits has undergone many changes since the 5th century.
Fallen angelFallen angels are angels who were expelled from heaven. The literal term "fallen angel" does not appear in any Abrahamic religious texts, but is used to describe angels cast out of heaven or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels.
Raphael (archangel)Raphael (UKˈræfeɪəl , USˈræfiəl,_ˈreɪf- ; "God has healed") is an archangel first mentioned in the Book of Tobit and in 1 Enoch, both estimated to date from between the 3rd and 2nd century BCE. In later Jewish tradition, he became identified as one of the three heavenly visitors entertained by Abraham at the Oak of Mamre. He is not named in either the New Testament or the Quran, but later Christian tradition identified him with healing and as the angel who stirred waters in the Pool of Bethesda in John 5:2–4, and in Islam, where his name is Israfil, he is understood to be the unnamed angel of Quran 6:73, standing eternally with a trumpet to his lips, ready to announce the Day of Judgment.
