Averroism refers to a school of medieval philosophy based on the application of the works of 12th-century Andalusian philosopher Averroes, (known in his time in Arabic as ابن رشد, ibn Rushd, 1126–1198) a commentator on Aristotle, in 13th-century Latin Christian scholasticism.
Latin translations of Averroes' work became widely available at the universities which were springing up in Western Europe in the 13th century, and were received by scholasticists such as Siger of Brabant and Boetius of Dacia, who examined Christian doctrines through reasoning and intellectual analysis.
The term Averroist was coined by Thomas Aquinas in the restricted sense of the Averroists' "unity of the intellect" doctrine in his book De unitate intellectus contra Averroistas.
Based on this, Averroism came to be near-synonymous with atheism in late medieval usage.
As a historiographical category, Averroism was first defined by Ernest Renan in Averroès et l'averroïsme (1852) in the sense of
radical or heterodox Aristotelianism.
The reception of Averroes in Jewish thought has been termed "Jewish Averroism".
Jewish Averroist thought flourished in the later 14th century, and gradually declined in the course of the 15th century.
The last representative of Jewish Averroism was Elia del Medigo, writing in 1485.
The standpoints listed above resulted in the Condemnations of 1210–1277 by Bishop Etienne Tempier of the Catholic Church. Tempier specified 219 unacceptable theses, some of which were clearly directed against the supposed "Averroists" at the University of Paris. It has been pointed out that Tempier's main accusations are almost identical to those brought by al-Ghazali against philosophers in general in his The Incoherence of the Philosophers, which Averroës had tried to demonstrate to be unjustified in The Incoherence of the Incoherence.
In his preamble to the 1277 condemnations, Tempier accuses the philosophers of maintaining philosophical stances irreconcilable with Catholic dogmas while at the same time upholding their Catholic faith.
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Aristotelianism (ˌærɪstəˈtiːliənɪzəm ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics.
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century.
Ibn Rushd (; full name in أبو الوليد محمد ابن احمد ابن رشد; 14 April 1126 - 11 December 1198), often Latinized as Averroes ( əˈvɛroʊiːz), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as The Commentator and Father of Rationalism.