JapamalaA japamala, , or simply mala (माला; , meaning 'garland') is a loop of prayer beads commonly used in Indian religions such as Hinduism, Jainism, Sikhism, and Buddhism for counting recitations when performing japa (reciting a mantra or other sacred sound) or for counting some other sadhana (spiritual practice) such as prostrating before a holy icon. They are similar to other forms of prayer beads used in various world religions (such as misbahahs in Islam) and are sometimes referred to in Christianity as a "rosary".
Om mani padme hum(ॐ मणि पद्मे हूँ, õːː mɐɳɪ pɐdmeː ɦũː) is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana Kāraṇḍavyūhasūtra where it is also referred to as the sadaksara (six syllabled) and the paramahrdaya, or “innermost heart” of Avalokiteshvara. In this text the mantra is seen as the condensed form of all Buddhist teachings. The precise meaning and significance of the words remains much discussed by Buddhist scholars.
Homa (ritual)In Indic religions, a homa (Sanskrit: होम) also known as havan, is a fire ritual performed on special occasions by a Hindu priest usually for a homeowner ("grihastha": one possessing a home). The grihasth keeps different kinds of fire including one to cook food, heat a home, amongst other uses; therefore, a Yajna offering is made directly into the fire. A homa is sometimes called a "sacrifice ritual" because the fire destroys the offering, but a homa is more accurately a "votive ritual".
AbhishekaAbhisheka (अभिषेक ) is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a deity. This is common to religions such as Hinduism, Buddhism and Jainism. An abhiṣeka is conducted by priests by bathing the image of the deity being worshipped, amidst the chanting of mantras. Usually, offerings such as milk, yogurt, ghee, honey, panchamrita, sesame oil, rose water, sandalwood paste may be poured among other offerings depending on the type of abhishekam being performed.
ShugendōShugendō is a highly syncretic religion, a body of ascetic practices that originated in the Nara Period of Japan having evolved during the 7th century from an amalgamation of beliefs, philosophies, doctrines and ritual systems drawn from local folk-religious practices, Shinto mountain worship and Buddhism. The final purpose of Shugendō is for practitioners to find supernatural power and save themselves and the masses by conducting religious training while treading through steep mountain ranges.
ShabdaShabda (शब्द, ), is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. In classical Indian philosophy of language, the grammarian Katyayana stated that shabda ("speech") is eternal (nitya), as is artha "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of shabda is ("meaning"), while dhvani ("sound, acoustics") is ephemeral to shabda.
KṣitigarbhaKṣitigarbha (क्षितिगर्भ, , ས་ཡི་སྙིང་པོ་ Wylie: sa yi snying po) is a bodhisattva primarily revered in East Asian Buddhism and usually depicted as a Buddhist monk. His name may be translated as "Earth Treasury", "Earth Store", "Earth Matrix", or "Earth Womb". Kṣitigarbha is known for his vow to take responsibility for the instruction of all beings in the six worlds between the death of Gautama Buddha and the rise of Maitreya, as well as his vow not to achieve Buddhahood until all hells are emptied.
Gayatri MantraThe Gāyatrī Mantra (Sanskrit: गायत्री मन्त्र), also known as the Sāvitri Mantra (Sanskrit: सावित्री मन्त्र), is a highly revered mantra from the Rig Veda (Mandala 3.62.10), dedicated to the Vedic deity Savitr. is the name of the Goddess of the Vedic meter in which the verse is composed. Its recitation is traditionally preceded by and the formula , known as the , or "great (mystical) utterance". The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, Harivamsa, and Manusmṛti.
BījaIn Hinduism and Buddhism, the Sanskrit term Bīja (बीज) (Jp. 種子 shuji) (Chinese 种子 zhǒng zǐ), literally seed, is used as a metaphor for the origin or cause of things and cognate with bindu. Various schools of Buddhist thought held that karmic effects arose out of seeds that were latent in an individual's mindstream or psycho-physical continuum. Rupert Gethin describes the theory thus: When I perform an action motivated by greed, it plants a 'seed' in the series of dharmas [phenomena] that is my mind.
JapaJapa (जप) is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions. Japa may be performed while sitting in a meditation posture, while performing other activities, or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind.
