Chinese BuddhismChinese Buddhism or Han Buddhism () is a Chinese form of Mahāyāna Buddhism which draws on the Chinese Buddhist Canon (大藏經, Dàzàngjīng, "Great Storage of Scriptures") as well as numerous Chinese traditions. Chinese Buddhism focuses on studying Mahayana sutras and Mahāyāna treatises and draws its main doctrines from these sources. Some of the most important scriptures in Chinese Buddhism include: Lotus Sutra, Flower Ornament Sutra, Vimalakirtī Sutra, Nirvana Sutra, and Amitābha Sutra.
ŚūnyatāŚūnyatā (ʃuːnˈjɑːtɑː ; śūnyatā; suññatā), translated most often as "emptiness", "vacuity", and sometimes "voidness", or "nothingness" is an Indian philosophical concept. Within Hinduism, Jainism, Buddhism, and other philosophical strands, the concept has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravāda Buddhism, suññatā often refers to the non-self (Pāli: anattā, Sanskrit: anātman) nature of the five aggregates of experience and the six sense spheres.
VajrayanaVajrayāna (वज्रयान, "diamond vehicle""), also known as Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, is a Buddhist tradition of tantric practice that developed in the medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to these texts as the Buddhist Tantras.
MaitreyaMaitreya (Sanskrit: मैत्रेय) or Metteyya (Pali: मेत्तेय्य), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita.
PratītyasamutpādaPratītyasamutpāda (Sanskrit: प्रतीत्यसमुत्पाद, Pāli: paṭiccasamuppāda), commonly translated as dependent origination, or dependent arising, is a key doctrine in Buddhism shared by all schools of Buddhism. It states that all dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases to exist". The basic principle is that all things (dharmas, phenomena, principles) arise in dependence upon other things.
Buddhist logico-epistemologyBuddhist logico-epistemology is a term used in Western scholarship to describe Buddhist systems of (doctrine of proof) and hetu-vidya (science of causes). is an epistemological study of the nature of knowledge; Hetu-vidya is a system of logic. These models developed in India during the 5th through 7th centuries. The early Buddhist texts show that the historical Buddha was familiar with certain rules of reasoning used for debating purposes and made use of these against his opponents.
ShantidevaShantideva (Sanskrit: Śāntideva; ; ; Шантидэва гэгээн; Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka philosophy of Nāgārjuna. He is also considered to be one of the 84 mahasiddhas and is known as Bhusuku. The Zhansi Lun of the East Asian Mādhyamaka identifies two different individuals given the name "Shantideva": the founder of the Avaivartika Mahāyānika Sangha in 6th century CE (in Samataṭa, modern Bangladesh) and a later Shantideva who studied at Nalanda in the 8th century CE and appears to be the source of the Tibetan biographies.
MūlamadhyamakakārikāThe Mūlamadhyamakakārikā (मूलमध्यमककारिका), abbreviated as MMK, is the foundational text of the Madhyamaka school of Mahāyāna Buddhist philosophy. It was composed by the Indian philosopher Nāgārjuna (approximately around 150 CE). The MMK makes use of reductio arguments to show how all phenomena (dharmas) are empty of svabhava (which has been variously translated as essence, own-being, or inherent existence). The MMK is widely regarded as one of the most influential and widely studied texts in the history of Buddhist philosophy.
Śāntarakṣita(Sanskrit: शान्तरक्षित; , 725–788), whose name translates into English as "protected by the One who is at peace" was an important and influential Indian Buddhist philosopher, particularly for the Tibetan Buddhist tradition. Śāntarakṣita was a philosopher of the Madhyamaka school who studied at Nalanda monastery under Jñānagarbha, and became the founder of Samye, the first Buddhist monastery in Tibet. Śāntarakṣita defended a synthetic philosophy which combined Madhyamaka, Yogācāra and the logico-epistemology of Dharmakirti into a novel Madhyamaka philosophical system.
Je TsongkhapaTsongkhapa (tsoŋˈkhapa, meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴).
