The Mahāvastu (Sanskrit for "Great Event" or "Great Story") is a canonical text of the Mahāsāṃghika Lokottaravāda school of Early Buddhism which was originally part of the school's Vinaya pitaka. The Mahāvastu is a composite multi-life hagiography of the Buddha Shakyamuni. It's numerous textual layers are held by scholars to have been compiled between the 2nd century BCE and 4th century CE.
The Mahāvastu was first published in the West in an editio princeps by Émile Senart between 1882 and 1897. This edition is in a language which has been termed buddhist-hybrid Sanskrit.
The text is a composite one which includes past life narratives, stories of previous Buddhas, stories of Gautama Buddha's final life, embedded early Buddhist sutras and two prologues (nidānas). Over half of the text is composed of Jātaka and Avadāna tales, accounts of the earlier lives of the Buddha and other bodhisattvas.
The Mahāvastu opens with two prologues (nidānas), the Nidānanamaskāras (dating to around the 3rd century CE) and the Nidānavastu (c. 1st century CE).
Four sections of the Mahāvastu contain texts of the Bahubuddhaka sūtra genre. This includes a bahubuddhasūtra in chapter XXI of Jones' translation, Volume III and Chapter V in Jones Volume I. The Bahubuddhakasūtras are sutras which contain narratives of past Buddhas and these narratives often served as sources for Buddhist doctrines relating to the bodhisattva path. Parallel examples of Bahubuddhakasūtras have been found in Gandharan Buddhist text collections. One of these manuscripts dates to the 1st century BCE. Another parallel Bahubuddhaka sūtra is the Chinese translation Fo benxing ji jing (Taisho 190).
The Mahāvastu's Jātaka tales are similar to those of the Pali Canon although significant differences exist in terms of the tales' details. Other parts of the Mahāvastu have more direct parallels in the Pali Canon including from the Digha Nikaya (DN 19, Mahāgovinda Sutta), the Majjhima Nikaya (MN 26, Ariyapariyesana Sutta; and, MN 36, Mahasaccaka Sutta), the Khuddakapātha, the Dhammapada (ch.
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The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha.
The Buddhavaṃsa (also known as the Chronicle of Buddhas) is a hagiographical Buddhist text which describes the life of Gautama Buddha and of the twenty-four Buddhas who preceded him and prophesied his attainment of Buddhahood. It is the fourteenth book of the Khuddaka Nikāya, which in turn is the fifth and last division of the Sutta Piṭaka. The Sutta Piṭaka is one of three pitakas (main sections) which together constitute the Tripiṭaka, or Pāli Canon of Theravāda Buddhism.
Mahīśāsaka (महीशासक; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE. There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin Dipavamsa asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect.