Concept
Mohism
Related concepts (17)
Spring and Autumn period
The Spring and Autumn period was a period in Chinese history from approximately 770 to 481 BCE (or later) which corresponds roughly to the first half of the Eastern Zhou period. The period's name derives from the Spring and Autumn Annals, a chronicle of the state of Lu between 722 and 481 BCE, which tradition associates with Confucius (551–479 BCE). During this period, royal control over the various local polities eroded as regional lords increasingly exercised political autonomy, negotiating their own alliances, waging wars amongst themselves, up to defying the king's court in Luoyi.
Tian
Tiān (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as Shàngdì (上帝, "Lord on High") or Dì (帝, "Lord"). During the following Zhou dynasty, Tiān became synonymous with this figure. Before the 20th century, worship of Tiān was an orthodox state religion of China.
School of Names
The School of Names (), sometimes called the School of Forms and Names (), was a school of Chinese philosophy that grew out of Mohism during the Warring States period in 479–221 BCE. The followers of the School of Names were sometimes called the Logicians or Disputers. The philosophy of the Logicians is often considered to be akin to those of the sophists or of the dialecticians. Joseph Needham notes that their works have been lost, except for the partially preserved Gongsun Longzi, and the paradoxes of Chapter 33 of the Zhuangzi.
Chinese Buddhism
Chinese Buddhism or Han Buddhism () is a Chinese form of Mahāyāna Buddhism which draws on the Chinese Buddhist Canon (大藏經, Dàzàngjīng, "Great Storage of Scriptures") as well as numerous Chinese traditions. Chinese Buddhism focuses on studying Mahayana sutras and Mahāyāna treatises and draws its main doctrines from these sources. Some of the most important scriptures in Chinese Buddhism include: Lotus Sutra, Flower Ornament Sutra, Vimalakirtī Sutra, Nirvana Sutra, and Amitābha Sutra.
Chinese philosophy
Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching (the Book of Changes), an ancient compendium of divination, which dates back to at least 672 BCE.
Wu wei
Wu wei () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". Wu wei emerged in the Spring and Autumn period. With early literary examples in Confucianism, it is an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the emperor. Describing a state of personal harmony, free-flowing spontaneity and laissez-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality.
Lüshi Chunqiu
The Lüshi Chunqiu (), also known in English as Master Lü's Spring and Autumn Annals, is an encyclopedic Chinese classic text compiled around 239 BC under the patronage of Qin Dynasty Chancellor Lü Buwei. In the evaluation of Michael Carson and Michael Loewe, "The Lü shih ch'un ch'iu is unique among early works in that it is well organized and comprehensive, containing extensive passages on such subjects as music and agriculture, which are unknown elsewhere. It is also one of the longest of the early texts, extending to something over 100,000 words.