KarmaKarma (ˈkɑrmə, from , ˈkɐɾmɐ; kamma) is a concept of action, work or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths.
SikhismSikhism (ˈsIkɪzəm), more properly known as Sikhi (ਸਿੱਖੀ , ˈsɪk.khiː, from ਸਿੱਖ), is an Indian religion, and is a philosophy, that originated in the Punjab region of the Indian subcontinent, around the end of the 15th century CE. It is one of the most recently founded major religious groups and stands at fifth-largest worldwide, with about 25–30 million adherents (known as Sikhs). Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him.
Adi ShankaraAdi Shankara, also called Adi Shankaracharya (Ādi Śaṅkara, Ādi Śaṅkarācārya, aːdɪ ɕɐŋkɐraːt͡ɕaːrjɐ), was an 8th-century Indian Vedic scholar and teacher (acharya). His works present a harmonizing reading of the sastras, with liberating knowledge of the self at its core, synthesizing the Advaita Vedanta teachings of his time. Due to his later fame, over 300 texts are attributed to him, including commentaries (Bhāṣya), introductory topical expositions (Prakaraṇa grantha) and poetry (Stotra).
Noble Eightfold PathThe Noble Eightfold Path (आर्याष्टाङ्गमार्ग) or Eight Right Paths (अष्टसम्यङ्मार्ग) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right samadhi ('meditative absorption or union'; alternatively, equanimous meditative awareness).
Bhagavad GitaThe Bhagavad Gita (ˌbʌɡəvəd_ˈɡiːtɑː; भगवद्गीता), often referred to as the Gita (), is a 700-verse Hindu scripture, which is part of the epic Mahabharata. It forms the chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva. The work is dated to the second half of the first millennium BCE. Typical of the Hindu synthesis, it is considered one of the holy scriptures of Hinduism. The Bhagavad Gita is set in a narrative framework of dialogue between the Pandava prince Arjuna and his charioteer guide Krishna, an avatar of lord Vishnu.
SoteriologySoteriology (soʊˌtɪriˈɒlədʒi; σωτηρία "salvation" from σωτήρ "savior, preserver" and λόγος "study" or "word") is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained.
MahaviraMahavira (Sanskrit: महावीर), also known as Vardhamana, was the 24th tirthankara (supreme preacher) of Jainism. He was the spiritual successor of the 23rd tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic.
JñānaIn Indian philosophy and religions, (, ˈdʑɲaːnɐ) is "knowledge". The idea of jñāna centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality (Brahman). The root ज्ञा- jñā- is cognate to Slavic znati, English know, as well as to the Greek γνώ- (as in γνῶσις gnosis) and Lithuanian žinoti. Its antonym is अज्ञान ajñāna "ignorance".
ImpermanenceImpermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is also an element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of panta rhei (everything flows). In Western philosophy the concept is also referred to as becoming.
Taṇhā(Pāli; Sanskrit: tṛ́ṣṇā तृष्णा IPA: [tr̩ʂɳaː] ) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: kāma-taṇhā (craving for sensual pleasures), bhava-taṇhā (craving for existence), and vibhava-taṇhā (craving for non-existence). Taṇhā appears in the Four Noble Truths, wherein arises with, or exists together with, dukkha (dissatisfaction, "standing unstable") and the cycle of repeated birth, becoming and death (saṃsāra).
