The term "burned-over district" refers to the western and parts of the central regions of New York State in the early 19th century, where religious revivals and the formation of new religious movements of the Second Great Awakening took place, to such a great extent that spiritual fervor seemed to set the area on fire.
Charles Grandison Finney (1792–1875) popularized the term: his posthumous 1876 book Autobiography of Charles G. Finney referred to a "burnt district" to denote an area in central and western New York State during the Second Awakening:
I found that region of country what, in the western phrase, would be called, a "burnt district." There had been, a few years previously, a wild excitement passing through that region, which they called a revival of religion, but which turned out to be spurious. ... It was reported as having been a very extravagant excitement; and resulted in a reaction so extensive and profound, as to leave the impression on many minds that religion was a mere delusion. A great many men seemed to be settled in that conviction. Taking what they had seen as a specimen of a revival of religion, they felt justified in opposing anything looking toward the promoting of a revival.
These spurious movements created feelings of apprehension towards the revivals in which Finney was influential as a preacher.
In references where the religious revival is related to reform movements of the period, such as abolition, women's rights, utopian social experiments, anti-Masonry, Mormonism, prohibition, vegetarianism, Seventh Day Adventism, and socialist experiments, the "burned-over" region expands to include areas of central New York that were important to these movements.
Historical study of the phenomenon began with Whitney R. Cross, in 1951. Subsequent study in the last quarter of the twentieth century re-assessed the extent to which religious fervor actually affected the region. Linda K.