Orthogenesis, also known as orthogenetic evolution, progressive evolution, evolutionary progress, or progressionism, is an obsolete biological hypothesis that organisms have an innate tendency to evolve in a definite direction towards some goal (teleology) due to some internal mechanism or "driving force". According to the theory, the largest-scale trends in evolution have an absolute goal such as increasing biological complexity.
Genetics and the Origin of Species is a 1937 book by the Ukrainian-American evolutionary biologist Theodosius Dobzhansky. It is regarded as one of the most important works of modern synthesis and was one of the earliest. The book popularized the work of population genetics to other biologists and influenced their appreciation for the genetic basis of evolution. In his book, Dobzhansky applied the theoretical work of Sewall Wright (1889–1988) to the study of natural populations, allowing him to address evolutionary problems in a novel way during his time.
Tempo and Mode in Evolution (1944) was George Gaylord Simpson's seminal contribution to the evolutionary synthesis, which integrated the facts of paleontology with those of genetics and natural selection. Simpson argued that the microevolution of population genetics was sufficient in itself to explain the patterns of macroevolution observed by paleontology. Simpson also highlighted the distinction between tempo and mode. "Tempo" encompasses "evolutionary rates ...
Adaptationism (also known as functionalism) is the Darwinian view that many physical and psychological traits of organisms are evolved adaptations. Pan-adaptationism is the strong form of this, deriving from the early 20th century modern synthesis, that all traits are adaptations, a view now shared by only a few biologists. The "adaptationist program" was heavily criticized by Stephen Jay Gould and Richard Lewontin in their 1979 paper "The Spandrels of San Marco and the Panglossian Paradigm".
Evidence as to Man's Place in Nature is an 1863 book by Thomas Henry Huxley, in which he gives evidence for the evolution of humans and apes from a common ancestor. It was the first book devoted to the topic of human evolution, and discussed much of the anatomical and other evidence. Backed by this evidence, the book proposed to a wide readership that evolution applied as fully to man as to all other life. In the 18th century Linnaeus and others had classified man as a primate, but without drawing evolutionary conclusions.
Mutationism is one of several alternatives to evolution by natural selection that have existed both before and after the publication of Charles Darwin's 1859 book On the Origin of Species. In the theory, mutation was the source of novelty, creating new forms and new species, potentially instantaneously, in sudden jumps. This was envisaged as driving evolution, which was thought to be limited by the supply of mutations. Before Darwin, biologists commonly believed in saltationism, the possibility of large evolutionary jumps, including immediate speciation.
The X Club was a dining club of nine men who supported the theories of natural selection and academic liberalism in late 19th-century England. Thomas Henry Huxley was the initiator; he called the first meeting for 3 November 1864. The club met in London once a month—except in July, August and September—from November 1864 until March 1893, and its members are believed to have wielded much influence over scientific thought.
Transgenerational epigenetic inheritance is the transmission of epigenetic markers and modifications from one generation to multiple subsequent generations without altering the primary structure of DNA. Thus, the regulation of genes via epigenetic mechanisms can be heritable; the amount of transcripts and proteins produced can be altered by inherited epigenetic changes. In order for epigenetic marks to be heritable, however, they must occur in the gametes in animals, but since plants lack a definitive germline and can propagate, epigenetic marks in any tissue can be heritable.
Deep time is a term introduced and applied by John McPhee to the concept of geologic time in his book Basin and Range (1981), parts of which originally appeared in the New Yorker magazine. The philosophical concept of geological time was developed in the 18th century by Scottish geologist James Hutton (1726–1797); his "system of the habitable Earth" was a deistic mechanism keeping the world eternally suitable for humans. The modern concept entails huge changes over the age of the Earth which has been determined to be, after a long and complex history of developments, around 4.
The history of biology traces the study of the living world from ancient to modern times. Although the concept of biology as a single coherent field arose in the 19th century, the biological sciences emerged from traditions of medicine and natural history reaching back to Ayurveda, ancient Egyptian medicine and the works of Aristotle and Galen in the ancient Greco-Roman world. This ancient work was further developed in the Middle Ages by Muslim physicians and scholars such as Avicenna.
