Homosexuality in ancient RomeHomosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (libertas) and the right to rule both himself and his household (familia). "Virtue" (virtus) was seen as an active quality through which a man (vir) defined himself.
Homosexuality in ChinaHomosexuality has been documented in China since ancient times. According to one study by Bret Hinsch, for some time after the fall of the Han dynasty, homosexuality was widely accepted in China but this has been disputed. Several early Chinese emperors are speculated to have had homosexual relationships accompanied by heterosexual ones. Opposition to homosexuality, according to the study by Hinsch, did not become firmly established in China until the 19th and 20th centuries through the Westernization efforts of the late Qing dynasty and early Republic of China.
History of human sexualityThe social construction of human sexuality and sexual behavior—along with its taboos, regulation, and social and political impact—has had a profound effect on the various cultures of the world since prehistoric times. The work of Swiss jurist Johann Bachofen made a major impact on the study of the history of sexuality. Many authors, notably Lewis Henry Morgan and Friedrich Engels, were influenced by Bachofen, and criticized Bachofen's ideas on the subject, which were almost entirely drawn from a close reading of ancient mythology.
Homosexuality in ancient GreeceIn classical antiquity, writers such as Herodotus, Plato, Xenophon, Athenaeus and many others explored aspects of homosexuality in Greek society. The most widespread and socially significant form of same-sex sexual relations in ancient Greece amongst elite circles was between adult men and pubescent or adolescent boys, known as pederasty (marriages in Ancient Greece between men and women were also age structured, with men in their thirties commonly taking wives in their early teens).
Homosexuality in JapanRecords of men who have sex with men in Japan date back to ancient times. Western scholars have identified these as evidence of homosexuality in Japan. Though these relations had existed in Japan for millennia, they became most apparent to scholars during the Tokugawa (or Edo) period. Historical practices identified by scholars as homosexual include 衆道, 若衆道 and 男色. The Japanese term 男色 is the Japanese reading of the same characters in Chinese, which literally mean "male colors".
Greek loveGreek love is a term originally used by classicists to describe the primarily homoerotic customs, practices, and attitudes of the ancient Greeks. It was frequently used as a euphemism for both homosexuality and pederasty. The phrase is a product of the enormous impact of the reception of classical Greek culture on historical attitudes toward sexuality, and its influence on art and various intellectual movements.
History of erotic depictionsThe history of erotic depictions includes paintings, sculpture, photographs, dramatic arts, music and writings that show scenes of a sexual nature throughout time. They have been created by nearly every civilization, ancient and modern. Early cultures often associated the sexual act with supernatural forces and thus their religion is intertwined with such depictions. In Asian countries such as India, Nepal, Sri Lanka, Japan and China, representations of sex and erotic art have specific spiritual meanings within native religions.
Pederasty in ancient GreecePederasty in ancient Greece was a socially acknowledged romantic relationship between an older male (the erastes) and a younger male (the eromenos) usually in his teens. It was characteristic of the Archaic and Classical periods. The influence of pederasty on Greek culture of these periods was so prevalent that it has been called "the principal cultural model for free relationships between citizens." Some scholars locate its origin in initiation ritual, particularly rites of passage on Crete, where it was associated with entrance into military life and the religion of Zeus.
