The tōnalpōhualli (toːnaɬpoːˈwalːi), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day (trecena) periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have existed among certain ethnic, linguistic, or archaeologically identified peoples.
The term for the Aztec day signs, tōnalpōhualli, comes from the root word Tona which means to give light or heat. Tōnalpōhualli refers to the count of the days, made up of 20 day signs and a 260 day cycle. In Aztec society there were multiple intertwining calendars, the tōnalpōhualli, and the xiuhpōhualli which refers to the solar year of 365 days. The xiuhpōhualli was divided into eighteen twenty day months, and then an extra five days at the end of the cycle. Each day denoted by a different day sign and number, the double calendars were intertwined so that every 52 years the same combination of day signs and numbers would appear again. The full tōnalpōhualli cycle would take place over 260 days and since each day was unique in number and symbol each had its own intrinsic meaning. It is likely that the root of these units comes from the human body: the Aztecs would count using all digits on their body consisting of the 20 day signs. The 260 cycle likely originated from womans’ gestational cycle, as from the time of the first missed menstruation cycle to the time of giving birth is roughly 260 days.
The tōnalpōhualli as aforementioned consists of twenty different day signs or Trecenas, which in almost all representations are accompanied with a glyph depicting its character. The Aztec form of writing is largely pictorial and was a semasiographic system, meaning writing existed separately from spoken word. The glyphs were recognizable to their meaning, and members of the population would understand what day it was and their current position in time. Since the Trecenas would repeat every twenty days they were accompanied by a number from 1-13.
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A trecena is a 13-day period used in pre-Columbian Mesoamerican calendars. The 260-day calendar (the tonalpohualli) was divided into 20 trecenas. Trecena is derived from the Spanish chroniclers and translates to "a group of thirteen" in the same way that a dozen (or in Spanish docena) relates to the number twelve. It is associated with the Aztecs, but is called different names in the calendars of the Maya, Zapotec, Mixtec, and others of the region.
Quetzalcoatl (ˌkɛtsəlkoʊˈætəl) is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. Two other gods represented by the planet Venus are Tlaloc (ally and the god of rain) and Xolotl (psychopomp and its twin).
Aztec codices (Mēxihcatl āmoxtli meːˈʃiʔkatɬ aːˈmoʃtɬi, sing. codex) are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico. Before the start of the Spanish colonization of the Americas, the Mexica and their neighbors in and around the Valley of Mexico relied on painted books and records to document many aspects of their lives. Painted manuscripts contained information about their history, science, land tenure, tribute, and sacred rituals.