Tritheism (from Greek τριθεΐα, "three divinity") is a nontrinitarian Christian heresy in which the unity of the Trinity and thus monotheism are denied. It represents more a "possible deviation" than any actual school of thought positing three separate deities. It was usually "little more than a hostile label" applied to those who emphasized the individuality of each hypostasis or divine person—Father, Son and Holy Spirit—over the unity of the Trinity as a whole. The accusation was especially popular between the 3rd and 7th centuries AD.
In the history of Christianity, various theologians have been accused of lapsing into tritheism. Among the earliest were the monophysites John Philoponos (died c. 570) and his followers, such as Eugenios and Konon of Tarsos. They taught that the common nature of the Trinity is an abstraction, so that while the three persons are consubstantial they are distinct in their properties. Their view was an attempt to reconcile Aristotle with Christianity. This view, which was defended by Patriarch Peter III of Antioch, was condemned as tritheism at a synod in Alexandria in 616. It was again condemned as tritheism at the third council of Constantinople in 680–81.
In Late Antiquity, several heretical movements criticized Orthodoxy as equivalent to tritheism. The Sabellians, Monarchians and Pneumatomachoi labelled their opponents tritheists. Jews and Muslims frequently criticized Trinitarianism as merely dressed-up tritheism (see Islamic view of the Trinity). Groups accused by the orthodox of tritheism include the Anomoeans and Nestorians.
In the Middle Ages, the scholastic Roscelin was accused of tritheism. He was an extreme nominalist who saw the three divine persons as separately existing. He was condemned as a tritheist at the synod of Soissons in or about 1092. The realist scholastic Gilbert de la Porrée erred in the opposite direction, by distinguishing between three divine beings and the essence of God (making a quaternity rather than a trinity), and was accused of tritheism.
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Nontrinitarianism is a form of Christianity that rejects the mainstream Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ousia). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument.
God in Christianity is believed to be the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".