Concept
Platonism
Related concepts (48)
Catharsis
Catharsis is from the Ancient Greek word κάθαρσις, katharsis, meaning "purification" or "cleansing". In English it can refer to a number of different excreting acts. It is most commonly used today to refer to the purification and purgation of thoughts and emotions, and to a resulting emotional state that results in renewal and restoration. In dramaturgy, the term usually refers to arousing negative emotion in an audience, which then expels it, making them feel happier.
Anima mundi
The anima mundi (Greek: ψυχὴ κόσμου, psychè kósmou) or world soul is, according to several systems of thought, an intrinsic connection between all living beings, which relates to the world in much the same way as the soul is connected to the human body. Although the concept of the anima mundi originated in classical antiquity, similar ideas can be found in the thoughts of later European philosophers such as those of Baruch Spinoza, Gottfried Leibniz, Immanuel Kant, Friedrich Schelling, and Georg W.F.
Apuleius
Apuleius (ˌæpjʊˈliːəs, ; also called Lucius Apuleius Madaurensis; c. 124 – after 170) was a Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He was born in the Roman province of Numidia, in the Berber city of Madauros, modern-day M'Daourouch, Algeria. He studied Platonism in Athens, travelled to Italy, Asia Minor, and Egypt, and was an initiate in several cults or mysteries. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow.
Numenius of Apamea
Numenius of Apamea (Νουμήνιος ὁ ἐξ Ἀπαμείας, Noumēnios ho ex Apameias; Numenius Apamensis) was a Greek philosopher, who lived in Apamea in Syria and Rome, and flourished during the latter half of the 2nd century AD. He was a Neopythagorean and forerunner of the Neoplatonists. Statements and fragments of his apparently very numerous works have been preserved by Origen, Theodoret, and especially by Eusebius, and from them we may learn the nature of his Platonist-Pythagorean philosophy, and its approximation to the doctrines of Plato.
Microcosm–macrocosm analogy
The microcosm–macrocosm analogy (or, equivalently, macrocosm–microcosm analogy) refers to a historical view which posited a structural similarity between the human being (the microcosm, i.e., the small order or the small universe) and the cosmos as a whole (the macrocosm, i.e., the great order or the great universe). Given this fundamental analogy, truths about the nature of the cosmos as a whole may be inferred from truths about human nature, and vice versa.
Antiochus of Ascalon
Antiochus of Ascalon (ænˈtaɪəkəs; Άντίοχος ὁ Ἀσκαλώνιος; c. 135/130 – c. 68 BC) was an 1st century BC Platonism philosopher who rejected skepticism and blended Stoic doctrines with Platonism as the first philosopher in the tradition of Middle Platonism. Antiochus moved to Athens early in his life and became a pupil of Philo of Larissa at the Platonic Academy, but he went on to reject the prevailing Academic skepticism of Philo and his predecessors.
Abstract object theory
Abstract object theory (AOT) is a branch of metaphysics regarding abstract objects. Originally devised by metaphysician Edward Zalta in 1981, the theory was an expansion of mathematical Platonism. Abstract Objects: An Introduction to Axiomatic Metaphysics (1983) is the title of a publication by Edward Zalta that outlines abstract object theory. AOT is a dual predication approach (also known as "dual copula strategy") to abstract objects influenced by the contributions of Alexius Meinong and his student Ernst Mally.
Church invisible
The church invisible, invisible church, mystical church or church mystical, is a Christian theological concept of an "invisible" Christian Church of the elect who are known only to God, in contrast to the "visible church"—that is, the institutional body on earth which preaches the gospel and administers the sacraments. Every member of the invisible church is "saved", while the visible church contains all individuals who are saved though also having some who are "unsaved".