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Concept
Gog and Magog
Summary
Gog and Magog (ˈgɒg...ˈmeɪgɒg ; Gōg ū-Māgōg) or Yajuj and Majuj (Yaʾjūju wa-Maʾjūju) appear in the Bible and the Quran as individuals, tribes, or lands. In Ezekiel 38, Gog is an individual and Magog is his land; in Genesis 10, Magog is a man and eponymous ancestor of a nation, but no Gog is mentioned; by the time of the New Testament's Jewish tradition had long since changed Ezekiel's "Gog from Magog" into "Gog and Magog".
The Gog prophecy is meant to be fulfilled at the approach of what is called the "end of days", but not necessarily the end of the world. Jewish eschatology viewed Gog and Magog as enemies to be defeated by the Messiah, which would usher in the age of the Messiah. One view within Christianity is more starkly apocalyptic, making Gog and Magog, here indicating nations rather than individuals, allies of Satan against God at the end of the millennium, as described in the Book of Revelation.
A legend was attached to Gog and Magog by the time of the Roman period, that the Gates of Alexander were erected by Alexander the Great to repel the tribe. Romanized Jewish historian Josephus knew them as the nation descended from Magog the Japhetite, as in Genesis, and explained them to be the Scythians. In the hands of Early Christian writers they became apocalyptic hordes. Throughout the Middle Ages, they were variously identified as the Vikings, Huns, Khazars, Mongols, Turanians or other nomads, or even the Ten Lost Tribes of Israel.
The legend of Gog and Magog and the gates were also interpolated into the Alexander Romances. According to one interpretation, "Goth and Magothy" are the kings of the Unclean Nations who Alexander drove through a mountain pass and prevented from crossing his new wall. Gog and Magog are said to engage in human cannibalism in the romances and derived literature. They have also been depicted on Medieval cosmological maps, or mappae mundi, sometimes alongside Alexander's wall.
The conflation of Gog and Magog with the legend of Alexander and the Iron Gates was disseminated throughout the Near East in the early centuries of the Christian and Islamic era.
Official source
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