Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that at least some non-physical, mental properties (such as thoughts, imagination and memories) exist in, or naturally supervene upon, certain physical substances (namely brains).
Substance dualism, on the other hand, is the view that there exist in the universe two fundamentally different kinds of substance: physical (matter) and non-physical (mind or consciousness), and subsequently also two kinds of properties which inhere in those respective substances. Substance dualism is thus more susceptible to the mind–body problem. Both substance and property dualism are opposed to reductive physicalism.
Non-reductive physicalism
Non-reductive physicalism is the predominant contemporary form of property dualism according to which mental properties are mapped to neurobiological properties, but are not reducible to them. Non-reductive physicalism asserts that mind is not ontologically reducible to matter, in that an ontological distinction lies in the differences between the properties of mind and matter. It asserts that while mental states are physical in that they are caused by physical states, they are not ontologically reducible to physical states. No mental state is the same one thing as some physical state, nor is any mental state composed merely from physical states and phenomena.
Emergent materialism
Emergentism is the idea that increasingly complex structures in the world give rise to the "emergence" of novel properties that are something over and above (i.e. cannot be reduced to) their more basic constituents (see Supervenience). The concept of emergence dates back to the late 19th century. John Stuart Mill notably argued for an emergentist conception of science in his 1843 work A System of Logic.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Comprendre et discuter les questions centrales de la philosophie des sciences de la vie, par exemple celle du réductionnisme ou pourquoi le libre arbitre pourrait être une illusion. Transposer les pro
Introduction to Chemical Engineering is an introductory course that provides a basic overview of the chemical engineering field. It addresses the formulation and solution of material and energy balanc
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
Emergentism is the belief in emergence, particularly as it involves consciousness and the philosophy of mind. A property of a system is said to be emergent if it is a new outcome of some other properties of the system and their interaction, while it is itself different from them. Within the philosophy of science, emergentism is analyzed both as it contrasts with and parallels reductionism. Emergentism can be compatible with physicalism, the theory that the universe is composed exclusively of physical entities, and in particular with the evidence relating changes in the brain with changes in mental functioning.
The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind, and the body. The issue is this. Though it is obvious that mental events and physical events are somehow related, it is not obvious what the nature of this relation is. For example, it is obvious that feelings of sadness (which are mental events) will cause people to cry (which is a physical state of the body), or that finding a joke funny (a mental event) will cause one to laugh (another bodily state), or that feelings of pain (in the mind) will cause avoidance behaviours (in the body), and so on.
Explores the transition of living organisms from religious to scientific explanations, focusing on essentialism, fixism, anthropocentrism, and Darwin's revolutionary ideas.
Employing X-ray magnetic circular dichroism (XMCD), angle-resolved photoemission spectroscopy (ARPES), and momentum-resolved density fluctuation (MRDF) theory, the magnetic and electronic properties of ultrathin NdNiO3 (NNO) film in proximity to ferromagne ...
Using duality arguments from optimization theory, this work develops an effective distributed gradient boosting strategy for inference and classification by networked clusters of learners. By sharing local dual variables with their immediate neighbors thro ...
2017
,
In this paper, we attempt to show some consequences of bringing the body back into higher education, through the use of performing arts in the curricular context of scientific programs. We start by arguing that dominant traditions in higher education repro ...