Concept
Shichidō garan
Related concepts (6)
Hōryū-ji
is a Buddhist temple that was once one of the powerful Seven Great Temples, in Ikaruga, Nara Prefecture, Japan. Its full name is Hōryū Gakumonji, or Learning Temple of the Flourishing Law, the complex serving as both a seminary and monastery. The temple was founded by Prince Shōtoku in 607, but according to the Nihon Shoki, in 670 all buildings were burned down by lightning. However, reconstructed at least 1,300 years ago, the Kondō (main hall) is widely recognized as the world's oldest wooden building.
Japanese pagoda
Multi-storied pagodas in wood and stone, and a gorintō Pagodas in Japan are called tō, sometimes buttō or tōba and historically derive from the Chinese pagoda, itself an interpretation of the Indian stupa. Like the stupa, pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either.
Shinbutsu bunri
The Japanese term shinbutsu bunri indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called shinbutsu-shūgō (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas.
Asuka period
The Asuka period was a period in the history of Japan lasting from 592 to 710 (or 593 to 710), although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after the Asuka region, about south of the modern city of Nara. The Asuka period is characterized by its significant artistic, social, and political transformations, having their origins in the late Kofun period. The introduction of Buddhism marked a change in Japanese society.
Buddhist temples in Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan. The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is tera (kun reading) and the same kanji also has the pronunciation ji (on reading), so that temple names frequently end in -dera or -ji. Another ending, -in, is normally used to refer to minor temples.
Buddhism in Japan
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism (Nihon no Bukkyō) created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day. According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the most adherents, followed by Shinto, though a large number of people practice elements of both.