Concept
Hachiman
Related concepts (16)
Buddhism in Japan
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism (Nihon no Bukkyō) created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day. According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the most adherents, followed by Shinto, though a large number of people practice elements of both.
Shinto shrine
A Shinto shrine is a structure whose main purpose is to house ("enshrine") one or more kami, the deities of the Shinto religion. The honden (本殿, meaning: "main hall") is where a shrine's patron kami is/are enshrined. The honden may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a himorogi, or an object believed to be capable of attracting spirits, called a yorishiro, which can also serve as direct bonds to a kami.
Shinbutsu-shūgō
Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu shū (神仏宗, "god buddha school") Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.
Shinbutsu bunri
The Japanese term shinbutsu bunri indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called shinbutsu-shūgō (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas.
Sumiyoshi-taisha
Sumiyoshi-taisha, also known as Sumiyoshi Grand Shrine, is a Shinto shrine in Sumiyoshi-ku, Osaka, Osaka Prefecture, Japan. It is the main shrine of all the Sumiyoshi shrines in Japan. However, the oldest shrine that enshrines the Sumiyoshi sanjin, the three Sumiyoshi kami, is the Sumiyoshi Shrine in Hakata. It is called Sumiyoshi-san or Sumiyossan by the locals, and is famous for the large crowds that come to the shrine on New Year's Day for hatsumōde.
Sumiyoshi sanjin
is the generic name for the three Shinto gods Sokotsutsu no O no Mikoto (底筒男命), Nakatsutsu no O no Mikoto (中筒男命), and Uwatsutsu no O no Mikoto (表筒男命). The Sumiyoshi sanjin are regarded as the gods of the sea and sailing. They are sometimes referred to as the Sumiyoshi daijin. The Sumiyoshi taisha has four buildings dedicated to four kami—the three Sumiyoshi brothers and Empress Jingū who is also enshrined.
Kamakura
officially Kamakura City is a city of Kanagawa Prefecture in Japan. It is located in the Kanto region on the island of Honshu. The city has an estimated population of 172,929 (1 September 2020) and a population density of 4,359 persons per km2 over the total area of . Kamakura was designated as a city on 3 November 1939. Kamakura is one of Japan's ancient capitals, alongside Kyoto and Nara, and it served as the seat of the Kamakura shogunate from 1185 to 1333, established by Minamoto no Yoritomo.
Shintai
In Shinto, shintai, or go-shintai when the honorific prefix go- is used, are physical objects worshipped at or near Shinto shrines as repositories in which spirits or kami reside. Shintai used in Shrine Shinto (Jinja Shinto) can be also called mitamashiro. In spite of what their name may suggest, shintai are not themselves part of kami, but rather just temporary repositories which make them accessible to human beings for worship. Shintai are also of necessity yorishiro, that is objects by their very nature capable of attracting kami.
Buddhist deities
Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami). They range from enlightened Buddhas to regional spirits adopted by Buddhists or practiced on the margins of the religion. Buddhists later also came to incorporate aspects from the countries to which it spread.
Jingū-ji
Until the Meiji period (1868–1912), the jingū-ji were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local kami. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868.