Antihumanism

In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. Central to antihumanism is the view that philosophical anthropology and its concepts of "human nature", "man" or "humanity" should be rejected as historically relative, ideological or metaphysical. In the late 18th and 19th centuries, the philosophy of humanism was a cornerstone of the Enlightenment. Human history was seen as a product of human thought and action, to be understood through the categories of "consciousness", "agency", "choice", "responsibility", "moral values". Human beings were viewed as possessing common essential features. From the belief in a universal moral core of humanity, it followed that all persons were inherently free and equal. For liberal humanists such as Immanuel Kant, the universal law of reason was a guide towards total emancipation from any kind of tyranny. Criticism of humanism as over-idealistic began in the 19th century. For Friedrich Nietzsche, humanism was nothing more than an empty figure of speech – a secular version of theism. Max Stirner expressed a similar position in his book The Ego and Its Own, published several decades before Nietzsche's work. Nietzsche argues in Genealogy of Morals that human rights exist as a means for the weak to constrain the strong; as such, they do not facilitate the emancipation of life, but instead deny it. The young Marx is sometimes considered a humanist, as he rejected the idea of human rights as a symptom of the very dehumanization they were intended to oppose. Given that capitalism forces individuals to behave in an egoistic manner, they are in constant conflict with one another, and are thus in need of rights to protect themselves. True emancipation, he asserted, could only come through the establishment of communism, which abolishes private property.

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Hungarian October: Between Red Cross and Red Flag. The 1956 Action of the International Committee of the Red Cross

Isabelle Barbara Marie-Hélène Cardia

On the basis of the archives of the International Committee of the Red Cross, Isabelle Vonèche Cardia analyses the action taken by the humanitarian organization during the events in Hungary in 1956 and subsequently into the 1960s. The author brings out a l ...

ICRC1999

Marxist philosophy

Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of Marx called dialectical materialism, in particular during the 1930s.

Structural Marxism

Structural Marxism is an approach to Marxist philosophy based on structuralism, primarily associated with the work of the French philosopher Louis Althusser and his students. It was influential in France during the 1960s and 1970s, and also came to influence philosophers, political theorists and sociologists outside France during the 1970s. Other proponents of structural Marxism were the sociologist Nicos Poulantzas and the anthropologist Maurice Godelier. Many of Althusser's students broke with structural Marxism in the late 1960s and 1970s.

Misanthropy

Misanthropy is the general hatred, dislike, or distrust of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. Misanthropy involves a negative evaluative attitude toward humanity that is based on humankind's flaws. Misanthropes hold that these flaws characterize all or at least the great majority of human beings. They claim that there is no easy way to rectify them short of a complete transformation of the dominant way of life.