Islamic terrorismIslamic terrorism (also known as Islamist terrorism or radical Islamic terrorism) refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists. Incidents and fatalities from Islamic terrorism have been concentrated in eight Muslim-majority countries (Afghanistan, Egypt, Iraq, Libya, Nigeria, Pakistan, Somalia, and Syria), while four Islamic extremist groups (Islamic State, Boko Haram, the Taliban, and al-Qaeda) were responsible for 74% of all deaths from terrorism in 2015.
Pan-IslamismPan-Islamism (الوحدة الإسلامية) is a political movement advocating the unity of Muslims under one Islamic country or state – often a caliphate – or an international organization with Islamic principles. Pan-Islamism was promoted by the Ottoman empire during the last quarter of 19th century by Sultan Abdul-Hamid II for the purpose of combating the process of westernization and fostering the unification of Islam.
FakirFakir, faqeer, or faqīr (fəˈkɪər; فقیر (noun of faqr)), derived from faqr (فقر, 'poverty'), is an Islamic term traditionally used for Sufi Muslim ascetics who renounce their worldly possessions and dedicate their lives to the worship of God. They do not necessarily renounce all relationships, or take vows of poverty, but the adornments of the temporal worldly life are kept in perspective. The connotations of poverty associated with the term relate to their spiritual neediness, not necessarily their physical neediness.
TijaniyyahThe Tijāniyyah (Al-Ṭarīqah al-Tijāniyyah) is a Sufi tariqa (order, path), originating in the Maghreb but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northern and South-western Nigeria and some part of Sudan. The Tijāniyyah order is also present in the states of Kerala, Tamil Nadu and Karnataka in India. Its adherents are called Tijānī (spelled Tijaan or Tiijaan in Wolof, Tidiane or Tidjane in French).
WaliA wali (وَلِيّ, walīy; plural أَوْلِيَاء, ʾawliyāʾ), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God". When the Arabic definite article al (ال) is added, it refers to one of the names of God in Islam, Allah – al-Walī (الْوليّ), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor .
JahannamIn Islam, Jahannam is the place of punishment for unbelievers and other evildoers in the afterlife, or hell. This notion is an "integral part of Islamic theology", and has "occupied an important place in the Muslim belief". It is often called by the proper name Jahannam. Simultaneously, jahannam is a term specifically for the uppermost layer of hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined.
Zayd ibn AliZayd ibn ʿAlī (زيد بن علي; 695–740), also spelled Zaid, was the son of Ali ibn al-Husayn Zayn al-Abidin, and great-grandson of Ali ibn Abi Talib. He led an unsuccessful revolt against the Umayyad Caliphate, in which he died. The event gave rise to the Zaydiyya sect of Shia Islam, which holds him as the next Imam after his father Ali ibn al-Husayn Zayn al-Abidin. Zayd ibn Ali is also seen as a major religious figure by many Sunnis and was supported by the prominent Sunni jurist, Abu Hanifa, who issued a fatwa in support of Zayd against the Umayyads.
Succession to MuhammadThe succession to Muhammad is the central issue that split the Muslim community into several divisions in the first century of Islamic history, with the most prominent among these sects being the Shia and Sunni branches of Islam. Sunni Islam maintains that Abu Bakr was the legitimate successor to Muhammad on the basis of election. Shia Islam holds that Ali ibn Abi Talib was the designated successor to the Islamic prophet Muhammad.
Islamic eschatologyIslamic eschatology (عِلْم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on sources from the Quran and Sunnah. Aspects from this field of study include the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends.
SenusiyyaThe Senusiyya, Senussi or Sanusi (السنوسية) are a Muslim political-religious Sufi order and clan in colonial Libya and the Sudan region founded in Mecca in 1837 by the Grand Sanussi (السنوسي الكبير as-Sanūssiyy al-Kabīr), the Algerian Muhammad ibn Ali al-Sanusi. Sanusi was concerned with what he saw as both the decline of Islamic thought and spirituality and the weakening of Muslim political integrity. The movement promoted strict adherence to Qur'an and Sunnah without partisanship to the traditional legal schools of thought.
