History of IslamThis history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Ash'arismAshʿarism or Ashʿarī theology (æʃəˈriː; الأشعرية: al-ʾAshʿarīyah) is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, reformer (mujaddid), and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century. It established an orthodox guideline based on scriptural authority, rationality, and theological rationalism. Al-Ashʿarī established a middle way between the doctrines of the Atharī and Muʿtazila schools of Islamic theology, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God.
Prophets and messengers in IslamProphets in Islam (الأنبياء في الإسلام) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers (rusul, sing. رسول, ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.
Quranic creatednessQuranic createdness refers to the doctrinal position that the Quran was created, rather than having always existed and thus being "uncreated". In the Muslim world the opposite point of view — that the Quran is uncreated — is the accepted stance among the majority Muslims. Shia Muslims on the other hand argue for the createdness of the Quran. The dispute over which was true became a significant point of contention in early Islam. The Islamic rationalist philosophical school known as the Mutazila held that if the Quran is God's word, logically God "must have preceded his own speech".
Predestination in IslamQadar (قدر, transliterated qadar, meaning literally "power", but translated variously as: "fate", "divine fore-ordainment", "predestination," "divine decree", "decree" of Allah", "preordainment") is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior—is not only known but commanded by him. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Islamic studiesIslamic studies refers to the academic study of Islam, and generally to academic multidisciplinary "studies" programs—programs similar to others that focus on the history, texts and theologies of other religious traditions, such as Eastern Christian Studies or Jewish Studies but also fields such as (environmental studies, Middle East studies, race studies, urban studies, etc.)—where scholars from diverse disciplines (history, culture, literature, art) participate and exchange ideas pertaining to the particular field of study.
TawhidTawhid (, tawḥīd, meaning "oneness of God in Islam (Allāh)"; also romanized as Tawheed, Tavhid, Tauheed or Tevhid) is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is one (Al-ʾAḥad) and single (Al-Wāḥid). Tawhid constitutes the foremost article of the Muslim profession of submission.
The Book of HealingThe Book of Healing (کتاب الشفاء; Sufficientia; also known as ) is a scientific and philosophical encyclopedia written by Abu Ali ibn Sīna (aka Avicenna) from medieval Persia, near Bukhara in Maverounnahr. He most likely began to compose the book in 1014, completed it around 1020, and published it in 1027. This work is Ibn Sina's major work on science and philosophy, and is intended to "cure" or "heal" ignorance of the soul. Thus, despite its title, it is not concerned with medicine, in contrast to Avicenna's earlier The Canon of Medicine (5 vols.
