Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism.
Some have argued that the Book of Enoch contains a deterministic worldview that is combined with dualism. The book of Jubilees seems to harmonize or mix together a doctrine of free will and determinism.
Ben Sira affirms free will, where God allows a choice of bad or good before the human and thus they can choose which one to follow.
There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, out of which Christianity came. Josephus wrote during the first century that the three main Jewish sects differed on this question. He argued that the Essenes and Pharisees argued that God's providence orders all human events, but the Pharisees still maintained that people are able to choose between right and wrong. He wrote that the Sadducees did not have a doctrine of providence.
Biblical scholar N. T. Wright argues that Josephus's portrayal of these groups is incorrect, and that the Jewish debates referenced by Josephus should be seen as having to do with God's work to liberate Israel rather than philosophical questions about predestination. Wright asserts that Essenes were content to wait for God to liberate Israel while Pharisees believed Jews needed to act in cooperation with God. John Barclay responded that Josephus's description was an over-simplification and there were likely to be complex differences between these groups which may have been similar to those described by Josephus. Francis Watson has also argued on the basis of 4 Ezra, a document dated to the first century AD, that Jewish beliefs in predestination are primarily concerned with God's choice to save some individual Jews.
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Free will is the notional capacity or ability to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame.
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies. Protestantism emphasizes the Christian believer's justification by God in faith alone (sola fide) rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only (sola gratia); the priesthood of all believers in the Church; and the sola scriptura ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice.
Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Protestant Reformation. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms.