Gohei御幣, 御幣, or 幣束 are wooden wands, decorated with two (zigzagging paper streamers) used in Shinto rituals. It may be considered an Ōnusa with only two Shide. The streamers are usually white, although they can also be gold, silver, jade, or a mixture of several colors, and are often attached as decorations to straw ropes () used to mark sacred precincts. The shrine priest or attendants () use the to bless or sanctify a person or object in various Shinto rituals.
KannushiA "Divine Master (of ceremonies)", also called meaning "god's employee", is a person responsible for the maintenance of a Shinto shrine as well as for leading worship of a given . The characters for are sometimes also read as with the same meaning. Originally, the were intermediaries between and people and could transmit their will to common humans. A was a man capable of miracles or a holy man who, because of his practice of purificatory rites, was able to work as a medium for a .
MikoshiA 神輿 is a sacred religious palanquin (also translated as portable Shinto shrine). Shinto followers believe that it serves as the vehicle to transport a deity in Japan while moving between main shrine and temporary shrine during a festival or when moving to a new shrine. Often, the mikoshi resembles a miniature building, with pillars, walls, a roof, a veranda and a railing. Often the Japanese honorific prefix お is added, making お神輿. Typical shapes are rectangles, hexagons, and octagons.
Shinto architectureSome examples of Shinto architecture Shinto architecture is the architecture of Japanese Shinto shrines. With a few exceptions like Ise Grand Shrine and Izumo Taisha Shinto shrines before Buddhism were mostly temporary structures erected to a particular purpose. Buddhism brought to Japan the idea of permanent shrines and the presence of verandas, stone lanterns, and elaborate gates are some which are used both in a Shinto shrine and a Buddhist temple.
OfudaIn Shinto and Buddhism in Japan, an お札/御札 is a talisman made out of various materials such as paper, wood, cloth or metal. Ofuda are commonly found in both Shinto shrines and Buddhist temples and are considered to be imbued with the power of the deities (kami) or Buddhist figures revered therein. Such amulets are also called 護符. Certain kinds of ofuda are intended for a specific purpose (such as protection against calamity or misfortune, safety within the home, or finding love) and may be kept on one's person or placed on other areas of the home (such as gates, doorways, kitchens, or ceilings).
HachimanIn Japanese religion, Yahata (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism. In Shinto religion, he is mortally Emperor Ōjin (応神天皇, Ōjin Tennō) by birth who reigned in the 3rd–4th century and the son of Empress Jingū (神功皇后, Jingū-kōgō), later became deified and identified by legend as "Yahata-no-kami" meaning "Kami of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine and deified emperor, and is also called Hondawake (誉田別命).
AmaterasuAmaterasu, also known as Amaterasu Ōmikami (天照大御神, 天照大神) or Ōhirume no Muchi no Kami (大日孁貴神), is the goddess of the sun in Japanese mythology. One of the major deities (kami) of Shinto, she is also portrayed in Japan's earliest literary texts, the Kojiki (712 CE) and the Nihon Shoki (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi.
