Concept
Wu (shaman)
Related concepts (15)
Hun and po
Hun () and po () are types of souls in Chinese philosophy and traditional religion. Within this ancient soul dualism tradition, every living human has both a spiritual, ethereal, yang soul which leaves the body after death, and also a corporeal, substantive, yin soul which remains with the corpse of the deceased. Some controversy exists over the number of souls in a person; for instance, one of the traditions within Daoism proposes a soul structure of 三魂七魄; that is, "three and seven ".
Chinese shamanism
Chinese shamanism, alternatively called Wuism (; alternatively 巫觋宗教 wū xí zōngjiào), refers to the shamanic religious tradition of China. Its features are especially connected to the ancient Neolithic cultures such as the Hongshan culture. Chinese shamanic traditions are intrinsic to Chinese folk religion. Various ritual traditions are rooted in original Chinese shamanism: contemporary Chinese ritual masters are sometimes identified as wu by outsiders, though most orders don't self-identify as such.
Chu Ci
The Chu ci, variously translated as Verses of Chu, Songs of Chu, or Elegies of Chu, is an ancient anthology of Chinese poetry including works traditionally attributed mainly to Qu Yuan and Song Yu from the Warring States period (ended 221 BC), and also a large number of works composed several centuries later, during the Han dynasty. The traditional version of the Chu ci contains 17 major sections, anthologized with its current contents by Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han.
Chinese ritual mastery traditions
Chinese ritual mastery traditions, also referred to as ritual teachings (, sometimes rendered as "Faism"), or Folk Taoism (), or also Red Taoism (mostly in east China and Taiwan), constitute a large group of Chinese orders of ritual officers who operate within the Chinese folk religion but outside the institutions of official Taoism. The "masters of rites", the fashi (法師), are also known in east China as hongtou daoshi (紅頭道士), meaning "redhead" or "redhat" daoshi ("masters of the Tao"), contrasting with the wutou daoshi (烏頭道士), "blackhead" or "blackhat" priests, of Zhengyi Taoism who were historically ordained by the Celestial Master.
Chinese theology
Chinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" (wànwù yīlǐ 萬物一理).
Chu (state)
Chu (, Hanyu Pinyin: Chǔ, Old Chinese: *s-r̥aʔ), or Ch'u in Wade–Giles romanization, was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification. Also known as Jing (荊) and Jingchu (荊楚), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai.
Emperor Wu of Han
Emperor Wu of Han (156 – 29 March 87 BC), formally enshrined as Emperor Wu the Filial (), born Liu Che (劉徹) and courtesy name Tong (通), was the seventh emperor of the Han dynasty of ancient China, ruling from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later and remains the record for Han Chinese emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist–Confucian doctrine.
Korean shamanism
Korean shamanism or Mu-ism () is a religion from Korea. It is also called rr () in Korean. Scholars of religion have classified it as a folk religion. There is no central authority in control of the religion and much diversity exists among practitioners. The rr religion is polytheistic, promoting belief in a range of deities. Both these deities and ancestral spirits are deemed capable of interacting with living humans and causing them problems.
Chinese folk religion
Chinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
Chinese nobility
The nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until 1000 , and remaining a significant feature of the traditional social structure until the end of the imperial period. The concepts of hereditary sovereignty, peerage titles, and noble families existed as early as the semi-mythical and early historical periods, but the systems of enfeoffment and establishment only developed in the Zhou dynasty, by the end of which a clear delineation of ranks had emerged.