Proclus Lycius (ˈprɒkləs_laɪˈsiəs; 8 February 412 – 17 April 485), called Proclus the Successor (Πρόκλος ὁ Διάδοχος, Próklos ho Diádokhos), was a Greek Neoplatonist philosopher, one of the last major classical philosophers of late antiquity. He set forth one of the most elaborate and fully developed systems of Neoplatonism and, through later interpreters and translators, exerted an influence on Byzantine philosophy, Early Islamic philosophy, and Scholastic philosophy. The primary source for the life of Proclus is the eulogy Proclus, or On Happiness that was written for him upon his death by his successor, Marinus, Marinus' biography set out to prove that Proclus reached the peak of virtue and attained eudaimonia. There are also a few details about the time in which he lived in the similarly structured Life of Isidore written by the philosopher Damascius in the following century. According to Marinus, Proclus was born in 412 AD in Constantinople to a family of high social status from Lycia, and raised in Xanthus. He studied rhetoric, philosophy and mathematics in Alexandria, with the intent of pursuing a judicial position like his father. Before completing his studies, he returned to Constantinople when his rector, his principal instructor (one Leonas), had business there. Proclus became a successful practicing lawyer. However, the experience of the practice of law made Proclus realize that he truly preferred philosophy. He returned to Alexandria, and began determinedly studying the works of Aristotle under Olympiodorus the Elder. He also began studying mathematics during this period as well with a teacher named Heron (no relation to Hero of Alexandria, who was also known as Heron). As a gifted student, he eventually became dissatisfied with the level of philosophical instruction available in Alexandria, and went to Athens, philosophical center of the day, in 431 to study at the Neoplatonic successor of the New Academy, where he was taught by Plutarch of Athens (not to be confused with Plutarch of Chaeronea), Syrianus, and Asclepigenia; he succeeded Syrianus as head of the Academy in 437, and would in turn be succeeded on his death by Marinus of Neapolis.