Fast of the FirstbornFast of the Firstborn (תענית בכורות, Ta'anit B'khorot or תענית בכורים, Ta'anit B'khorim) is a unique fast day in Judaism which usually falls on the day before Passover (i.e., the fourteenth day of Nisan, a month in the Jewish calendar; Passover begins on the fifteenth of Nisan). In modern times, the fast is usually broken at a siyum celebration (typically made at the conclusion of the morning services), which, according to prevailing custom, creates an atmosphere of rejoicing that overrides the requirement to continue the fast (see Breaking the fast below).
Ta'anitA ta'anit or ta'anis (Mishnaic Hebrew: תענית) is a fast in Judaism in which one abstains from all food and drink, including water. A Jewish fast may have one or more purposes, including: Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur.
SiyumA siyum (סיום) ("completion"), in Judaism, occasionally spelled siyyum, is the completion of any established unit of Torah study. The most common units are a single volume of the Talmud, or of Mishnah, but there are other units of learning that may lead to a siyum. The typical structure of a siyum event includes a conclusion of the study, reading of the Hadran text, kaddish, and a celebratory meal. The custom to make a siyum is first mentioned in the Talmud: "Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis.
Birkat HamazonBirkat Hamazon (בִּרְכַּת הַמָּזוׂן "The Blessing of the Food"), known in English as the Grace After Meals (בענטשן "to bless", Yinglish: Bentsching), is a set of Hebrew blessings that Jewish law prescribes following a meal that includes at least a kezayit (olive-sized) piece of bread. It is understood as a mitzvah (Biblical commandment) based on Deuteronomy 8:10.
Bereavement in JudaismBereavement in Judaism () is a combination of minhag (traditions) and mitzvah (commandments) derived from the Torah and Judaism's classical rabbinic texts. The details of observance and practice vary according to each Jewish community. In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse. There are some customs that are specific to an individual mourning a parent. Religious laws concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less.
Bar and bat mitzvahA bar mitzvah ( ()) or bat mitzvah ( ()) is a coming-of-age ritual in Judaism. According to Jewish law, before children reach a certain age, the parents are responsible for their child's actions. Once Jewish children reach that age, they are said to "become" b'nai mitzvah, at which point they begin to be held accountable for their own actions. Traditionally, the father of a bar or bat mitzvah offers thanks to God that he is no longer punished for his child's sins.
PurimPurim (ˈpʊərɪm; פּוּרִים , lots; see Name below) is a Jewish holiday which commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to the Persian king Ahasuerus (Xerxes I or Artaxerxes I; Khshayarsha and Artakhsher in Old Persian, respectively).
BerakhahIn Judaism, a berakhah, bracha, brokho, brokhe (בְּרָכָה; pl. , berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions. The function of a berakhah is to acknowledge God as the source of all blessing. It can be both a declaration of dependence and an expression of gratitude for God and his gifts.
Pidyon habenThe pidyon haben (פדיון הבן) or redemption of the first-born son is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" by use of silver coins. Interpretations differ in what the firstborn son is to be redeemed from, ranging from being redeemed from their firstborn status, which was stigmatized after the Ten Plagues, or their obligation to serve as a priest. The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron), on behalf of one's firstborn son.
613 commandmentsAccording to Jewish tradition, the Torah contains 613 commandments (taryag mitzvot). This tradition is first recorded in the 3rd century CE, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. Other classical sages who hold this view include Rabbi Simeon ben Azzai and Rabbi Eleazar ben Yose the Galilean. It is quoted in Midrash Exodus Rabbah 33:7, Numbers Rabbah 13:15–16; 18:21 and Talmud Yevamot 47b.
