Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the immersion is total or partial, but very commonly with the indication that the person baptized is immersed in water completely. The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion (see Terminology, below).
Baptism by immersion is understood by some to imply submersion of the whole body beneath the surface of the water.
Others speak of baptismal immersion as either complete or partial, and do not find it tautologous to describe a particular form of immersion baptism as "full" or "total".
Still others use the term "immersion baptism" to mean a merely partial immersion by dipping the head in the water or by pouring water over the head of a person standing in a baptismal pool, and use instead for baptism that involves total immersion of the body beneath the water the term "submersion baptism".
Baptism in early Christianity
Scholars generally agree that the early church baptized by immersion. It also used other forms. Immersion was probably the norm, but at various times and places immersion, whether full or partial, and also affusion were probably in use. Baptism of the sick or dying was usually by means other than even partial immersion and was still considered valid.
Some writers speak of early Christians baptizing by total immersion (i.e., submerging the person being baptized), or say only that total immersion was preferred. Others speak of early Christians as baptizing either by submersion or by immersion. In one form of early Christian baptism, the candidate stood in water and water was poured over the upper body, and the Oxford Dictionary of the Christian Church says that at least from the 2nd century baptism was administered by a method "whereby part of the candidate's body was submerged in the baptismal water which was poured over the remainder".
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Maṣbuta (ࡌࡀࡑࡁࡅࡕࡀ) is the ritual of immersion in water in the Mandaean religion. Mandaeans revere John the Baptist and practice frequent baptism (masbuta) as ritual purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (Habshaba), wearing a white sacral robe (rasta). Baptism for Mandaeans consists of a triple full immersion in water, a triple signing of the forehead with water and a triple drinking of water.
In Sethian Gnostic texts, the Five Seals are typically described as a baptismal rite involving a series of five full immersions in holy running or "living water," symbolizing spiritual ascension to the divine realm. The Five Seals are frequently mentioned in various Sethian Gnostic texts from the Nag Hammadi library. While some scholars consider the Five Seals to be literary symbolism rather than an actual religious ritual, Birger A. Pearson believes that the Five Seals refer to an actual ritual in which the initiate was ritually immersed in water five times.
Affusion (la. affusio) is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. Christian denominations which baptize by affusion do not deny the legitimacy of baptizing by submersion or immersion; rather, they consider that affusion is a sufficient, if not necessarily preferable, method of baptism.
Covers tangent spaces and submersions in differential geometry, emphasizing vector spaces and differentiable structures.